Superstition in All Ages 79 – Knoop · Library Across
Freethought · Atheism
Superstition in All Ages 79II.—of Miracles
18
Freethought · Atheism
Superstition in All Ages 79
II.—of Miracles
KnoopEnglish
But by what privilege do these four Gospels, and some other similar books, pass for Holy and Divine more than several others, which bear no less the title of Gospels, and which have been published under the name of some other apostles? If it is said that the reputed Gospels are falsely attributed to the apostles, we can say the same of the first ones; if we suppose the first ones to be falsified and changed, we can think the same of the others. Thus there is no positive proof to make us discern the one from the other; in spite of the Church, which assumes to deride the matter, it is not credible.
In regard to the pretended miracles related in the Old Testament, they could have been performed but to indicate on the part of God an unjust and odious discrimination between nations and between individuals; purposely injuring the one in order to especially favor the other. The vocation and the choice which God made of the Patriarchs, Abraham, Isaac, and Jacob, in order to make for Himself of their posterity a people which He would sanctify and bless above all other peoples of the earth, is a proof of it. But it will be said God is the absolute master of His favors and of His benefits; He can grant them to whomsoever He pleases, without any one having the right to complain or to accuse Him of injustice. This reason is useless; for God, the Author of nature, the Father of all men, ought to love them all alike as His own work, and, consequently, He ought to be equally their protector and their benefactor; giving them life, He ought to give all that is necessary for the well-being of His creatures.
If all these pretended miracles of the Old and of the New Testament were true, we could say that God would have had more care in providing for the least good of men than for their greatest and principal good; that He would have punished more severely trifling faults in certain persons than He would have punished great crimes in others; and, finally, that He would not have desired to show Himself as beneficent in the most pressing needs as in the least. This is easy enough to show as much by the miracles which it is pretended that He performed, as by those which He did not perform, and which He would have performed rather than any other, if it is true that He performed any at all. For example, it is claimed that God had the kindness to send an angel to console and to assist a simple maid, while He left, and still leaves every day, a countless number of innocents to languish and starve to death; it is claimed that He miraculously preserved during forty years the clothes and the shoes of a few people, while He will not watch over the natural preservation of the vast quantities of goods which are useful and necessary for the subsistence of great nations, and that are lost every day by different accidents. It is claimed that He sent to the first beings of the human race, Adam and Eve, a devil, or a simple serpent, to seduce them, and by this means ruin all men. This is not credible! It is claimed, that by a special providence, He prevented the King of Gerais, a Pagan, from committing sin with a strange woman, although there would be no results to follow; and yet He did not prevent Adam and Eve from offending Him and falling into the sin of disobedience--a sin which, according to our Christ-worshipers was to be fatal, and cause the destruction of the human race. This is not credible!
Let us come to the pretended miracles of the New Testament. They consist, as is pretended, in this: that Jesus Christ and His apostles cured, through the Deity, all kinds of diseases and infirmities, giving sight to the blind, hearing to the deaf, speech to the dumb, making the lame to walk, curing the paralytics, driving the devils from those who were possessed, and bringing the dead to life.
We find several of these miracles in the Gospels, but we see a good many more of them in the books that our Christ-worshipers have written of the admirable lives of their saints; for in these lives we nearly everywhere read that these pretended blessed ones cured diseases and infirmities, expelled the devils wherever they encountered them, solely in the name of Jesus or by the sign of the cross; that they controlled the elements; that God favored them so much that He even preserved to them His Divine power after their death, and that this Divine power could be communicated even to the least of their clothing, even to their shadows, and even to the infamous instruments of their death. It is said that the shoe of St. Honorius raised a dead man on the sixth of January; that the staff of St. Peter, that of St. James, and that of St. Bernard performed miracles. The same is said of the cord of St. Francis, of the staff of St. John of God, and of the girdle of St. Melanie. It is said that St. Gracilien was divinely instructed as to what he ought to believe and to teach, and that he, by the influence of his prayer, removed a mountain which prevented him from building a church; that from the sepulchre of St. Andrew flowed incessantly a liquor which cured all sorts of diseases; that the soul of St. Benedict was seen ascending to Heaven clothed with a precious cloak and surrounded by burning lamps; that St. Dominic said that God never refused him anything he asked; that St. Francis commanded the swallows, swans, and other birds to obey him, and that often the fishes, rabbits, and the hares came and placed themselves on his hands and on his lap; that St. Paul and St. Pantaleon, having been beheaded, there flowed milk instead of blood; that the blessed Peter of Luxembourg, in the first two years after his death (1388 and 1389), performed two thousand four hundred miracles, among which forty-two dead were brought to life, not including more than three thousand other miracles which he has performed since; that the fifty philosophers whom St. Catherine converted, having all been thrown into a great fire, their whole bodies were afterward found and not a single hair was scorched; that the body of St. Catherine was carried off by angels after her death, and buried by them upon Mount Sinai; that the day of the canonization of St. Antoine de Padua, all the bells of the city of Lisbon rang of themselves, without any one knowing how it was done; that this saint being once near the sea-shore, and calling the fishes, they came to him in a great multitude, and raised their heads out of the water and listened to him attentively. We should never come to an end if we had to report all this idle talk; there is no subject, however vain, frivolous, and even ridiculous, on which the authors of these "LIVES OF THE SAINTS" do not take pleasure in heaping miracles upon miracles, for they are skillful in forging absurd falsehoods.
It is certainly not without reason that we consider these things as lies; for it is easy to see that all these pretended miracles have been invented but by imitating the fables of the Pagan poets. This is sufficiently obvious by the resemblance which they bear one to another.
