Four Arthurian Romances 5 – Comfort · Library Across
Literature · Romance
Four Arthurian Romances 5Four Arthurian Romances (part 5)
18
Literature · Romance
Four Arthurian Romances 5
Four Arthurian Romances (part 5)
ComfortEnglish
says Erec; "Well, I shall tell thee ere I leave here; but it will be upon condition that thou tell me now why thou art in this garden. Concerning that I will know all what is thy name and what the Joy; for I am very anxious to hear the truth from beginning to end of it." "Sire," says he, "fearlessly I will tell you all you wish to know." Erec no more withholds his name, but says: "Didst thou ever hear of King Lac and of his son Erec?" "Yea, sire, I knew him well; for I was at his father's court for many a day before I was knighted, and, if he had had his will, I should never have left him for anything." "Then thou oughtest to know me well, if thou weft ever with me at the court of my father, the King." "Then, upon my faith, it has turned out well. Now hear who has detained me so long in this garden. I will tell the truth in accordance with your injunction, whatever it may cost me. That damsel who yonder sits, loved me from childhood and I loved her. It pleased us both, and our love grew and increased, until she asked a boon of me, but did not tell me what it was. Who would deny his mistress aught? There is no lover but would surely do all his sweet-heart's pleasure without default or guile, whenever he can in any way. I agreed to her desire; but when I had agreed, she would have it, too, that I should swear. I would have done more than that for her, but she took me at my word. I made her a promise, without knowing what. Time passed until I was made a knight. King Evrain, whose nephew I am, dubbed me a knight in the presence of many honourable men in this very garden where we are. My lady, who is sitting there, at once recalled to me my word, and said that I had promised her that I would never go forth from here until there should come some knight who should conquer me by trial of arms. It was right that I should remain, for rather than break my word, I should never have pledged it. Since I knew the good there was in her, I could nor reveal or show to the one whom I hold most dear that in all this I was displeased; for if she had noticed it, she would have withdrawn her heart, and I would not have had it so for anything that might happen.
Thus my lady thought to detain me here for a long stay; she did not think that there would ever enter this garden any vassal who could conquer me. In this way she intended to keep me absolutely shut up with her all the days of my life. And I should have committed an offence if I had had resort to guile and not defeated all those against whom I could prevail; such escape would have been a shame. And I dare to assure you that I have no friend so dear that I would have feigned at all in fighting with him. Never did I weary of arms, nor did I ever refuse to fight. You have surely seen the helmets of those whom I have defeated and put to death; but the guilt of it is not mine, when one considers it aright. I could not help myself, unless I were willing to be false and recreant and disloyal. Now I have told you the truth, and be assured that it is no small honour which you have gained. You have given great joy to the court of my uncle and my friends; for now I shall be released from here; and because all those who are at the court will have joy of it, therefore those who awaited the joy called it 'Joy of the Court'. They have awaited it so long that now it will be granted them by you who have won it by your fight. You have defeated and bewitched my prowess and my chivalry. Now it is right that I tell you my name, if you would know it. I am called Mabonagrain; but I am not remembered by that name in any land where I have been, save only in this region; for never, when I was a squire, did I tell or make known my name. Sire, you knew the truth concerning all that you asked me. But I must still tell you that there is in this garden a horn which I doubt not you have seen. I cannot issue forth from here until you have blown the horn; but then you will have released me, and then the Joy will begin. Whoever shall hear and give it heed no hindrance will detain him, when he shall hear the sound of the horn, from coming straight-way to the court. Rise up, sire! Go quickly now! Go take the horn right joyfully; for you have no further cause to wait; so do that which you must do." Now Erec rose, and the other rises with him, and both approach the horn.
Erec takes it and blows it, putting into it all his strength, so that the sound of it reaches far. Greatly did Enide rejoice when she heard the note, and Guivret was greatly delighted too. The King is glad, and so are his people; there is not one who is not well suited and pleased at this. No one ceases or leaves off from making merry and from song. Erec could boast that day, for never was such rejoicing made; it could not be described or related by mouth of man, but I will tell you the sum of it briefly and with few words. The news spreads through the country that thus the affair has turned out. Then there was no holding back from coming to the court. All the people hasten thither in confusion, some on foot and some on horse, without waiting for each other. And those who were in the garden hastened to remove Erec's arms, and in emulation they all sang a song about the Joy; and the ladies made up a lay which they called 'the Lay of Joy', but the lay is not well known. Erec was well sated with joy and well served to his heart's desire; but she who sat on the silver couch was not a bit pleased. The joy which she saw was not at all to her taste. But many people have to keep still and look on at what gives them pain. Enide acted graciously; because she saw her sitting pensive, alone on the couch, she felt moved to go and speak with her and tell her about her affairs and about herself, and to strive, if possible, to make her tell in return about herself, if it did not cause her too great distress. Enide thought to go alone, wishing to take no one with her, but some of the most noble and fairest dames and damsels followed her out of affection to bear her company, and also to comfort her to whom the joy brings great chagrin; for she assumed that now her lover would be no longer with her so much as he had been, inasmuch as he desired to leave the garden. However disappointing it may be, no one can prevent his going away, for the hour and the time have come. Therefore the tears ran down her face from her eyes. Much more than I can say was she grieving and distressed; nevertheless she sat up straight.
But she does not care so much for any of those who try to comfort her that she ceases her moan. Enide salutes her kindly; but for a while the other could not reply a word, being prevented by the sighs and sobs which torment and distress her. Some time it was before the damsel returned her salutation, and when she had looked at her and examined her for a while, it seemed that she had seen and known her before. But not being very certain of it, she was not slow to inquire from whence she was, of what country, and where her lord was born; she inquires who they both are. Enide replies briefly and tells her the truth, saying: "I am the niece of the Count who holds sway over Lalut, the daughter of his own sister; at Lalut I was born and brought up." The other cannot help smiling, without hearing more, for she is so delighted that she forgets her sorrow. Her heart leaps with joy which she cannot conceal. She runs and embraces Enide, saying: "I am your cousin! This is the very truth, and you are my father's niece; for he and your father are brothers. But I suspect that you do not know and have never heard how I came into this country. The Count, your uncle, was at war, and to him there came to fight for pay knights of many lands. Thus, fair cousin, it came about, that with these hireling knights there came one who was the nephew of the king of Brandigan. He was with my father almost a year. That was, I think, twelve years ago, and I was still but a little child. He was very handsome and attractive. There we had an understanding between us that pleased us both. I never had any wish but his, until at last he began to love me and promised and swore to me that he would always be my lover, and that he would bring me here; that pleased us both alike. He could not wait, and I was longing to come hither with him; so we both came away, and no one knew of it but ourselves. In those days you and I were both young and little girls. I have told you the truth; so now tell me in turn, as I have told you, all about your lover, and by what adventure he won you." "Fair cousin, he married me in such a way that my father knew all about it, and my mother was greatly pleased.
All our relatives knew it and rejoiced over it, as they should do. Even the Count was glad. For he is so good a knight that better cannot be found, and he does not need to prove his honour and knighthood, and he is of very gentle birth: I do not think that any can be his equal. He loves me much, and I love him more, and our love cannot be greater. Never yet could I withhold my love from him, nor should I do so. For is not my lord the son of a king? For did he not take me when I was poor and naked? Through him has such honour come to me that never was any such vouchsafed to a poor helpless girl. And if it please you, I will tell you without lying how I came to be thus raised up; for never will I be slow to tell the story." Then she told and related to her how Erec came to Lalut; for she had no desire to conceal it. She told her the adventure word for word, without omission. But I pass over it now, because he who tells a story twice makes his tale now tiresome. While they were thus conversing, one lady slipped away alone, who sent and told it all to the gentlemen, in order to increase and heighten their pleasure too. All those who heard it rejoiced at this news. And when Mabonagrain knew it he was delighted for his sweetheart because now she was comforted. And she who bore them quickly the news made them all happy in a short space. Even the King was glad for it; although he was very happy before, yet now he is still happier, and shows Erec great honour. Enide leads away her fair cousin, fairer than Helen, more graceful and charming. Now Erec and Mabonagrain, Guivret and King Evrain, and all the others run to meet them and salute them and do them honour, for no one is grudging or holds back. Mabonagrain makes much of Enide, and she of him. Erec and Guivret, for their part, rejoice over the damsel as they all kiss and embrace each other. They propose to return to the castle, for they have stayed too long in the garden. They are all prepared to go out; so they sally forth joyfully, kissing each other on the way.
All go out after the King, but before they reached the castle, the nobles were assembled from all the country around, and all those who knew of the Joy, and who could do so, came hither. Great was the gathering and the press. Every one, high and low, rich and poor, strives to see Erec. Each thrusts himself before the other, and they all salute him and bow before him, saying constantly: "May God save him through whom joy and gladness come to our court! God save the most blessed man whom God has ever brought into being!" Thus they bring him to the court, and strive to show their glee as their hearts dictate. Breton zithers, harps, and viols sound, fiddles, psalteries, and other stringed instruments, and all kinds of music that one could name or mention. But I wish to conclude the matter briefly without too long delay. The King honours him to the extent of his power, as do all the others ungrudgingly. There is no one who does not gladly offer to do his service. Three whole days the Joy lasted, before Erec could get away. On the fourth he would no longer tarry for any reason they could urge. There was a great crowd to accompany him and a very great press when it came to taking leave. If he had wished to reply to each one, he would not have been able in half a day to return the salutations individually. The nobles he salutes and embraces; the others he commends to God in a word, and salutes them. Enide, for her part, is not silent when she takes leave of the nobles. She salutes them all by name, and they in turn do the like. Before she goes, she kisses her cousin very tenderly and embraces her. Then they go and the Joy is over.
(Vv. 6411-6509.) They go off and the others return. Erec and Guivret do not tarry, but keep joyfully on their way, until they came in nine days to Robais, where they were told the King was. The day before he had been bled privately in his apartments; with him he had only five hundred nobles of his household. Never before at any time was the King found so alone, and he was much distressed that he had no more numerous suite at his court. At that time a messenger comes running, whom they had sent ahead to apprise the King of their approach. This man came in before the assembly, found the King and all his people, and saluting him correctly, said: "I am a messenger of Erec and of Guivret the Little." Then he told him how they were coming to see him at his court. The King replies: "Let them be welcome, as valiant and gallant gentlemen! Nowhere do I know of any better than they two. By their presence my court will be much enhanced." Then he sent for the Queen and told her the news. The others have their horses saddled to go and meet the gentlemen. In such haste are they to mount that they did not put on their spurs. I ought to state briefly that the crowd of common people, including squires, cooks, and butlers, had already entered the town to prepare for the lodgings. The main party came after, and had already drawn so near that they had entered the town. Now the two parties have met each other, and salute and kiss each other. They come to the lodgings and make themselves comfortable, removing their hose and making their toilet by donning their rich robes. When they were completely decked out, they took their way to the court. They come to court, where the King sees them, and the Queen, who is beside herself with impatience to see Erec and Enide. The King makes them take seats beside him, kisses Erec and Guivret; about Enide's neck he throws his arms and kisses her repeatedly, in his great joy. Nor is the Queen slow in embracing Erec and Enide. One might well rejoice to see her now so full of joy. Every one enters with spirit into the merry-making. Then the King causes silence to be made, and appeals to Erec and asks news of his adventures. When the noise had ceased, Erec began his story, telling him of his adventures, without forgetting any detail. Do you think now that I shall tell you what motive he had had in starting out? Nay, for you know the whole truth about this and the rest, as I have revealed it to you. To tell the story again would burden me; for the tale is not short, that any one should wish to begin it afresh and re-embelish it, as he told and related it: of the three knights whom he defeated, and then of the five, and then of the Count who strove to do him harm, and then of the two giants--all in order, one after the other, he told him of his adventures up to the point where he met Count Oringle of Limors. "Many a danger have you gone through, fair gentle friend," said the King to him; "now tarry in this country at my court, as you are wont to do." "Sire, since you wish it, I shall remain very gladly three or four years entire. But ask Guivret to remain here too a request in which I would fain join." The King prays him to remain, and he consents to stay. So they both stay: the King kept them with him, and held them dear and honoured them.
(Vv. 6510-6712.) Erec stayed at court, together with Guivret and Enide, until the death of his father, the king, who was an old man and full of years. The messengers then started out: the nobles who went to seek him, and who were the greatest men of the land, sought and searched for him until they found him at Tintagel three weeks before Christmas; they told him the truth what had happened to his old, white-haired father, and how he now was dead and gone. This grieved Erec much more than he showed before the people. But sorrow is not seemly in a king, nor does it become a king to mourn. There at Tintagel where he was, he caused vigils for the dead and Masses to be sung; he promised and kept his promises, as he had vowed to the religious houses and churches; he did well all that he ought to do: he chose out more than one hundred and sixty-nine of the wretched poor, and clothed them all in new garments. To the poor clerks and priors he gave, as was right, black copes and warm linings to wear beneath. For God's sake he did great good to all: to those who were in need he distributed more than a barrel of small coins. When he had shared his wealth, he then did a very wise thing in receiving his land from the King's hand; and then he begged the King to crown him at his court. The King bade him quickly be prepared; for they shall both be crowned, he together with his wife, at the approaching Christmastide; and he added: "You must go hence to Nantes in Brittany; there you shall carry a royal ensign with crown on head and sceptre in hand; this gift and privilege I bestow upon you." Erec thanked the King, and said that that was a noble gift. At Christmas the King assembles all his nobles, summoning them individually and commanding them to come to Nantes. He summoned them all, and none stayed behind. Erec, too, sent word to many of his followers, and summoned them to come thither; but more came than he had bidden, to serve him and do him honour. I cannot tell you or relate who each one was, and what his name; but whoever came or did not come, the father and mother of my lady Enide were not forgotten.
Her father was sent for first of all, and he came to court in handsome style, like a great lord and a chatelain. There was no great crowd of chaplains or of silly, gaping yokels, but of excellent knights and of people well equipped. Each day they made a long day's journey, and rode on each day with great joy and great display, until on Christmas eve they came to the city of Nantes. They made no halt until they entered the great hall where the King and his courtiers were. Erec and Enide see them, and you may know how glad they were. To meet them they quickly make their way, and salute and embrace them, speaking to them tenderly and showing their delight as they should. When they had rejoiced together, taking each other by the hand, they all four came before the King, saluting him and likewise the Queen, who was sitting by his side. Taking his host by the hand, Erec said: "Sire, behold my good host, my kind friend, who did me such honour that he made me master in his own house. Before he knew anything about me, he lodged me well and handsomely. All that he had he made over to me, and even his daughter he bestowed upon me, without the advice or counsel of any one." "And this lady with him," the King inquires, "who is she?" Erec does not conceal the truth: "Sire," says he, "of this lady I may say that she is the mother of my wife." "Is she her mother?" "Yes, truly, sire." "Certainly, I may then well say that fair and comely should be the flower born of so fair a stem, and better the fruit one picks; for sweet is the smell of what springs from good. Fair is Enide and fair she should be in all reason and by right; for her mother is a very handsome lady, and her father is a goodly knight. Nor does she in aught belie them; for she descends and inherits directly from them both in many respects." Then the King ceases and sits down, bidding them be seated too. They do not disobey his command, but straightway take seats. Now is Enide filled with joy when she sees her father and mother, for a very long time had passed since she had seen them.
Her happiness now is greatly increased, for she was delighted and happy, and she showed it all she could, but she could not make such demonstration but that her joy was yet greater. But I wish to say no more of that, for my heart draws me toward the court which was now assembled in force. From many a different country there were counts and dukes and kings, Normans, Bretons. Scotch, and Irish: from England and Cornwall there was a very rich gathering of nobles; for from Wales to Anjou, in Maine and in Poitou, there was no knight of importance, nor lady of quality, but the best and the most elegant were at the court at Nantes, as the King had bidden them. Now hear, if you will, the great joy and grandeur, the display and the wealth, that was exhibited at the court. Before the hour of nones had sounded, King Arthur dubbed four hundred knights or more all sons of counts and of kings. To each one he gave three horses and two pairs of suits, in order that his court may make a better showing. Puissant and lavish was the King; for the mantles he bestowed were not of serge, nor of rabbit-skins, nor of cheap brown fur, but of heavy silk and ermine, of spotted fur and flowered silks, bordered with heavy and stiff gold braid. Alexander, who conquered so much that he subdued the whole world, and who was so lavish and rich, compared with him was poor and mean. Caesar, the Emperor of Rome, and all the kings whose names you hear in stories and in epic songs, did not distribute at any feast so much as Arthur gave on the day that he crowned Erec; nor would Caesar and Alexander dare to spend so much as he spent at the court. The raiment was taken from the chests and spread about freely through the halls; one could take what he would, without restraint. In the midst of the court, upon a rug, stood thirty bushels of bright sterlings; for since the time of Merlin until that day sterlings had currency throughout Britain. There all helped themselves, each one carrying away that night all that he wanted to his lodging-place. At nine o'clock on Christmas day, all came together again at court. The great joy that is drawing near for him had completely filched Erec's heart away.
The tongue and the mouth of no man, however skilful, could describe the third, or the fourth, or the fifth part of the display which marked his coronation. So it is a mad enterprise I undertake in wishing to attempt to describe it. But since I must make the effort, come what may, I shall not fail to relate a part of it, as best I may.
(Vv. 6713-6809.) The King had two thrones of white ivory, well constructed and new, of one pattern and style. He who made them beyond a doubt was a very skilled and cunning craftsman. For so precisely did he make the two alike in height, in breadth, and in ornamentation, that you could nor look at them from every side to distinguish one from the other and find in one aught that was not in the other. There was no part of wood, but all of gold and fine ivory. Well were they carved with great skill, for the two corresponding sides of each bore the representation of a leopard, and the other two a dragon's shape. A knight named Bruiant of the Isles had made a gift and present of them to King Arthur and the Queen. King Arthur sat upon the one, and upon the other he made Erec sit, who was robed in watered silk. As we read in the story, we find the description of the robe, and in order that no one may say that I lie, I quote as my authority Macrobius, who devoted himself to the description of it. Macrobius instructs me how to describe, according as I have found it in the book, the workmanship and the figures of the cloth. Four fairies had made it with great skill and mastery. One represented there geometry, how it estimates and measures the extent of the heavens and the earth, so that nothing is lacking there; and then the depth and the height, and the width, and the length; then it estimates, besides, how broad and deep the sea is, and thus measures the whole world. Such was the work of the first fairy. And the second devoted her effort to the portrayal of arithmetic, and she strove hard to represent clearly how it wisely enumerates the days and the hours of time, and the water of the sea drop by drop, and then all the sand, and the stars one by one, knowing well how to tell the truth, and how many leaves there are in the woods: such is the skill of arithmetic that numbers have never deceived her, nor will she ever be in error when she wishes to apply her sense to them. The third design was that of music, with which all merriment finds itself in accord, songs and harmonies, and sounds of string: of harp, of Breton violin, and of viol. This piece of work was good and fine; for upon it were portrayed all the instruments and all the pastimes. The fourth, who next performed her task, executed a most excellent work; for the best of the arts she there portrayed. She undertook astronomy, which accomplishes so many marvels and draws inspiration from the stars, the moon, and the sun. Nowhere else does it seek counsel concerning aught which it has to do. They give it good and sure advice. Concerning whatever inquiry it make of them, whether in the past or in the future, they give it information without falsehood and without deception. This work was portrayed on the stuff of which Erec's robe was made, all worked and woven with thread of gold. The fur lining that was sewed within, belonged to some strange beasts whose heads are all white, and whose necks are as black as mulberries, and which have red backs and green bellies, and dark blue tail. These beasts live in India and they are called "barbiolets". They eat nothing but spices, cinnamon, and fresh cloves. What shall I tell you of the mantle? It was very rich and fine and handsome; it had four stones in the tassels--two chrysolites on one side, and two amethysts on the other, which were mounted in gold.
(Vv. 6810-6946.) As yet Enide had not come to the palace. When the King sees that she delays, he bids Gawain go quickly to bring her and the Queen. Gawain hastens and was not slow, and with him King Cadoalant and the generous King of Galloway. Guivret the Little accompanies them, followed by Yder the son of Nut. So many of the other nobles ran thither to escort the two ladies that they would have sufficed to overcome a host; for there were more than a thousand of them. The Queen had made her best effort to adorn Enide. Into the palace they brought her the courteous Gawain escorting her on one side, and on the other the generous King of Galloway, who loved her dearly on account of Erec who was his nephew. When they came to the palace, King Arthur came quickly toward them, and courteously seated Enide beside Erec; for he wished to do her great honour. Now he orders to be brought forth from his treasure two massive crowns of fine gold. As soon as he had spoken and given the command, without delay the crowns were brought before him, all sparkling with carbuncles, of which there were four in each. The light of the moon is nothing compared with the light which the least of the carbuncles could shed. Because of the radiance which they shed, all those who were in the palace were so dazzled that for a moment they could see nothing; and even the King was amazed, and yet filled with satisfaction, when he saw them to be so clear and bright. He had one of them held by two damsels, and the other by two gentlemen. Then he bade the bishops and priors and the abbots of the Church step forward and anoint the new King, as the Christian practice is. Now all the prelates, young and old, came forward; for at the court there were a great number of bishops and abbots. The Bishop of Nantes himself, who was a very worthy and saintly man, anointed the new King in a very holy and becoming manner, and placed the crown upon his head. King Arthur had a sceptre brought which was very fine. Listen to the description of the sceptre, which was clearer than a pane of glass, all of one solid emerald, fully as large as your fist.
I dare to tell you in very truth that in all the world there is no manner of fish, or of wild behest, or of man, or of flying bird that was not worked and chiselled upon it with its proper figure. The sceptre was handed to the King, who looked at it with amazement; then he put it without delay into King Erec's right hand; and now he was King as he ought to be. Then he crowned Enide in turn. Now the bells ring for Mass, and they go to the main church to hear the Mass and service; they go to pray at the cathedral. You would have seen weeping with joy the father of Queen Enide and her mother, Carsenefide. In truth this was her mother's name, and her father's name was Liconal. Very happy were they both. When they came to the cathedral, the procession came out from the church with relics and treasures to meet them. Crosses and prayerbooks and censers and reliquaries, with all the holy relics, of which there were many in the church, were all brought out to meet them; nor was there any lack of chants made. Never were seen so many kings, counts, dukes, and nobles together at a Mass, and the press was so great and thick that the church was completely filled. No low-born man could enter there, but only ladies and knights. Outside the door of the church a great number still remained, so many were there come together who could not get inside the church. When they had heard all the Mass they returned to the palace. It was all prepared and decorated: tables set and cloths spread five hundred tables and more were there; but I do not wish to make you believe a thing which does not seem true. It would seem too great a lie were I to say that five hundred tables were set in rows in one palace, so I will not say it; rather were there five hails so filled with them that with great difficulty could one make his way among the tables. At each table there was in truth a king or a duke or a count; and full a hundred knights were seated at each table. A thousand knights served the bread, and a thousand served the wine, and a thousand the meat--all of them dressed in fresh fur robes of ermine. All are served with divers dishes.
Even if I did not see them, I might still be able to tell you about them; but I must attend to something else than to tell you what they had to eat. They had enough, without wanting more; joyfully and liberally they were served to their heart's desire.
(Vv. 6947-6958.) When this celebration was concluded, the King dismissed the assemblage of kings, dukes, and counts, of which the number was immense, and of the other humble folk who had come to the festival. He rewarded them liberally with horses, arms and silver, cloths and brocades of many kinds, because of his generosity, and because of Erec whom he loved so much. Here the story ends at last.
----Endnotes: Erec Et Enide
NOTE: Endnotes supplied by Prof. Foerster are indicated by "(F.)"; all other endnotes are supplied by W.W. Comfort.
[Footnote 126: This sentence contains the motive for all the action in the sequel. The same situation is threatened in "Yvain", but there Gawain rescues the hero from the lethargy, ignoble in the eyes of a feudal audience, into which he was falling. Cf. also "Marques de Rome" ("Lit. Verein in Stuttgart", Tubingen, 1889), p. 36, where the Empress of Rome thus incites her husband to the chase: "Toz jors cropez vos a Postel; vos n'estes point chevalereus, si come vos deussiez estre, si juenes hom come vos estes"; also J. Gower, "Le Mirour de l'omme, 22, 813 ff.:
"Rois est des femmes trop decu, Qant plus les ayme que son dieu, Dont laist honour pour foldelit: Cil Rois ne serra pas cremu, Q'ensi voet laisser sou escu Et querre le bataille ou lit."]
CLIGÉS
(Vv. 1-44.) He who wrote of Erec and Enide, and translated into French the commands of Ovid and the Art of Love, and wrote the Shoulder Bite, and about King Mark and the fair Iseut, and about the metamorphosis of the Lapwing, the Swallow, and the Nightingale, will tell another story now about a youth who lived in Greece and was a member of King Arthur's line. But before I tell you aught of him, you shall hear of his father's life, whence he came and of what family. He was so bold and so ambitious that he left Greece and went to England, which was called Britain in those days, in order to win fame and renown. This story, which I intend to relate to you, we find written in one of the books of the library of my lord Saint Peter at Beauvais. From there the material was drawn of which Chrétien has made this romance. The book is very old in which the story is told, and this adds to its authority. From such books which have been preserved we learn the deeds of men of old and of the times long since gone by. Our books have informed us that the pre-eminence in chivalry and learning once belonged to Greece. Then chivalry passed to Rome, together with that highest learning which now has come to France. God grant that it may be cherished here, and that it may be made so welcome here that the honour which has taken refuge with us may never depart from France: God had awarded it as another's share, but of Greeks and Romans no more is heard, their fame is passed, and their glowing ash is dead.
(Vv. 45-134.) Chrétien begins his story as we find it in the history, which tells of an emperor powerful in wealth and honour who ruled over Greece and Constantinople. A very noble empress, too, there was, by whom the emperor had two children. But the elder son was already so far advanced before the younger one was born that, if he had wished, he might have become a knight and held all the empire beneath his sway. The name of the elder was Alexander, and the other's name was Alis. Alexander, too, was the father's name, and the mother's name was Tantalis. I shall now say nothing more of the emperor and of Alis; but I shall speak of Alexander, who was so bold and proud that he scorned to become a knight in his own country. He had heard of King Arthur, who reigned in those days, and of the knights whom he always kept about him, thus causing his court to be feared and famed throughout the world. However, the affair may result and whatever fortune may await him, nothing can restrain Alexander from his desire to go into Britain, but he must obtain his father's consent before proceeding to Britain and Cornwall. So Alexander, fair and brave, goes to speak with the emperor in order to ask and obtain his leave. Now he will tell him of his desire and what he wishes to do and undertake. "Fair sire," he says, "in quest of honour and fame and praise I dare to ask you a boon, which I desire you to give me now without delay, if you are willing to grant it to me." The emperor thinks no harm will come from this request: he ought rather to desire and long for his son's honour. "Fair son," he says, "I grant you your desire; so tell me now what you wish me to give you." Now the youth has accomplished his purpose, and is greatly pleased when the boon is granted him which he so greatly desired. "Sire," says he, "do you wish to know what it is that you have promised me? I wish to have a great plenty of gold and silver, and such companions from among your men as I will select; for I wish to go forth from your empire, and to present my service to the king who rules over Britain, in order that he may make me a knight. I promise you never in my life to wear armour on my face or helmet upon my head until King Arthur shall gird on my sword, if he will graciously do so. For from no other than from him will I accept my arms." Without hesitation the emperor replies: "Fair son, for God's sake, speak not so! This country all belongs to you, as well as rich Constantinople. You ought not to think me mean, when I am ready to make you such a gift. I shall be ready soon to have you crowned, and to-morrow you shall be a knight. All Greece will be in your hands, and you shall receive from your nobles, as is right, their homage and oaths of allegiance. Whoever refuses such an offer is not wise."
(Vv. 135-168.) The youth hears the promise how the next morning after Mass his father is ready to dub him knight; but he says he will seek his fortune for better or worse in another land. "If you are willing in this matter to grant the boon I have asked of you, then give me mottled and grey furs, some good horses and silken stuffs: for before I become a knight I wish to enrol in King Arthur's service. Nor have I yet sufficient strength to bear arms. No one could induce me by prayer or flattery not to go to the foreign land to see his nobles and that king whose fame is so great for courtesy and prowess. Many men of high degree lose through sloth the great renown which they might win, were they to wander about the world. Repose and glory ill agree, as it seems to me; for a man of wealth adds nothing to his reputation if he spends all his days at ease. Prowess is irksome to the ignoble man, and cowardice is a burden to the man of spirit; thus the two are contrary and opposite. He is the slave of his wealth who spends his days in storing and increasing it. Fair father, so long as I have the chance, and so long as my rigour lasts, I wish to devote my effort and energy to the pursuit of fame."
(Vv. 169-234.) Upon hearing this; the emperor doubtless feels both joy and grief: he is glad that his son's intention is fixed upon honour, and on the other hand he is sorrowful because his son is about to be separated from him. Yet, because of the promise which he made, despite the grief he feels, he must grant his request; for an emperor must keep his word. "Fair son," he says, "I must not fail to do your pleasure, when I see you thus striving for honour. From my treasure you may have two barges full of gold and silver; but take care to be generous and courteous and well-behaved." Now the youth is very happy when his father promises him so much, and places his treasure at his disposal, and bids him urgently to give and spend generously. And his father explains his reason for this: "Fair son," he says, "believe me, that generosity is the dame and queen which sheds glory upon all the other virtues. And the proof of this is not far to seek. For where could you find a man, be he never so rich and powerful, who is not blamed if he is mean? Nor could you find one, however ungracious he may be, whom generosity will not bring into fair repute? Thus largess makes the gentleman, which result can be accomplished neither by high birth, courtesy, knowledge, gentility, money, strength, chivalry, boldness, dominion, beauty, or anything else. But just as the rose is fairer than any other flower when it is fresh and newly blown, so there, where largess dwells, it takes its place above all other virtues, and increases five hundred fold the value of other good traits which it finds in the man who acquits himself well. So great is the merit of generosity that I could not tell you the half of it." The young man has now successfully concluded the negotiations for what he wished; for his father has acceded to all his desires. But the empress was sorely grieved when she heard of the journey which her son was about to take. Yet, whoever may grieve or sorrow, and whoever may attribute his intention to youthful folly, and ever may blame and seek to dissuade him, the youth ordered his ships to be made ready as soon as possible, desiring to tarry no longer in his native land. At his command the ships were freighted that very night with wine, meat, and biscuit.
(Vv. 235-338.) The ships were loaded in the port, and the next morning Alexander came to the strand in high spirits, accompanied by his companions, who were happy over the prospective voyage. They were escorted by the emperor and the empress in her grief. At the port they find the sailors in the ships drawn up beside the cliff. The sea was calm and smooth, the wind was light, and the weather clear. When he had taken leave of his father, and bidden farewell to the empress, whose heart was heavy in her bosom, Alexander first stepped from the small boat into the skip; then all his companions hastened by fours, threes, and twos to embark without delay. Soon the sail was spread and the anchor raised. Those on shore whose heart is heavy because of the men whom they watch depart, follow them with their gaze as long as they can: and in order to watch them longer, they all climb a high hill behind the beach. From there they sadly gaze, as long as their eyes can follow them. With sorrow, indeed, they watch them go, being solicitous for the youths, that God may bring them to their haven without accident and without peril. All of April and part of May they spent at sea. Without any great danger or mishap they came to port at Southampton. One day, between three o'clock and vespers, they cast anchor and went ashore. The young men, who had never been accustomed to endure discomfort or pain, had suffered so long from their life at sea that they had all lost their colour, and even the strongest and most vigorous were weak and faint. In spite of that, they rejoice to have escaped from the sea and to have arrived where they wished to be. Because of their depleted state, they spend the night at Southampton in happy frame, and make inquiries whether the King is in England. They are told that he is at Winchester, and that they can reach there in a very short time if they will start early in the morning and keep to the straight road. At this news they are greatly pleased, and the next morning at daybreak the youths wake early, and prepare and equip themselves. And when they were ready, they left Southampton, and kept to the direct road until they reached Winchester, where the King was. Before six o'clock in the morning the Greeks had arrived at the court. The squires with the horses remain below in the yard, while the youths go up into the presence of the King, who was the best that ever was or ever will be in the world. And when the King sees them coming, they please him greatly, and meet with his favour. But before approaching the King's presence, they remove the cloaks from about their necks, lest they should be considered ill-bred. Thus, all unmantled, they came before the King, while all the nobles present held their peace, greatly pleased at the sight of these handsome and well-behaved young men. They suppose that of course they are all sons of counts or kings; and, to be sure, so they were, and of a very charming age, with graceful and shapely forms. And the clothes they wore were all of the same stuff and cut of the same appearance and colour. There were twelve of them beside their lord, of whom I need tell you no more than that there was none better than he. With modesty and orderly mien, he was handsome and shapely as he stood uncovered before the King. Then he kneeled before him, and all the others, for honour's sake, did the same beside their lord.
(Vv. 339-384.) Alexander, with his tongue well skilled in speaking fair and wisely, salutes the King. "King," he says, "unless the report is false that spreads abroad your fame, since God created the first man there was never born a God-fearing man of such puissance as yours. King, your widespread renown has drawn me to serve and honour you in your court, and if you will accept my service, I would fain remain here until I be dubbed a knight by your hand and by no one else. For unless I receive this honour from your hand, I shall renounce all intention of being knighted. If you will accept my service until you are willing to dub me a knight, retain me now, oh gentle King, and my companions gathered here." To which at once the King replies: "Friend, I refuse neither you nor your companions. Be welcome all. For surely you seem, and I doubt it not, to be sons of high-born men. Whence do you come?" "From Greece." "From Greece?" "Yes." "Who is thy father?" "Upon my word, sire, the emperor." "And what is thy name, fair friend?" "Alexander is the name that was given me when I received the salt and holy oil, and Christianity and baptism." "Alexander, my dear, fair friend. I will keep you with me very gladly, with great pleasure and delight. For you have done me signal honour in thus coming to my court. I wish you to be honoured here, as free vassals who are wise and gentle. You have been too long upon your knees; now, at my command, and henceforth make your home with man and in my court; it is well that you have come to us."
(Vv. 385-440.) Then the Greeks rise up, joyful that the King has so kindly invited them to stay. Alexander did well to come; for he lacks nothing that he desires, and there is no noble at the court who does not address him kindly and welcome him. He is not so foolish as to be puffed up, nor does he vaunt himself nor boast. He makes acquaintance with my lord Gawain and with the others, one by one. He gains the good graces of them all, but my lord Gawain grows so fond of him that he chooses him as his friend and companion. The Greeks took the best lodgings to be had, with a citizen of the town. Alexander had brought great possessions with him from Constantinople, intending to give heed above all to the advice and counsel of the Emperor, that his heart should be ever ready to give and dispense his riches well. To this end he devotes his efforts, living well in his lodgings, and giving and spending liberally, as is fitting in one so rich, and as his heart dictates. The entire court wonders where he got all the wealth that he bestows; for on all sides he presents the valuable horses which he had brought from his own land. So much did Alexander do, in the performance of his service, that the King, the Queen, and the nobles bear him great affection. King Arthur about this time desired to cross over into Brittany. So he summons all his barons together to take counsel and inquire to whom he may entrust England to be kept in peace and safety until his return. By common consent, it seems, the trust was assigned to Count Angres of Windsor, for it was their judgement that there was no more trustworthy lord in all the King's realm. When this man had received the land, King Arthur set out the next day accompanied by the Queen and her damsels. The Bretons make great rejoicing upon hearing the news in Brittany that the King and his barons are on the way.
(Vv. 441-540.) Into the ship in which the King sailed there entered no youth or maiden save only Alexander and Soredamors, whom the Queen brought with her. This maiden was scornful of love, for she had never heard of any man whom she would deign to love, whatever might be his beauty, prowess, lordship, or birth. And yet the damsel was so charming and fair that she might fitly have learned of love, if it had pleased her to lend a willing ear; but she would never give a thought to love. Now Love will make her grieve, and will avenge himself for all the pride and scorn with which she has always treated him. Carefully Love has aimed his dart with which he pierced her to the heart. Now she grows pale and trembles, and in spite of herself must succumb to Love. Only with great difficulty can she restrain herself from casting a glance toward Alexander; but she must be on her guard against her brother, my lord Gawain. Dearly she pays and atones for her great pride and disdain. Love has heated for her a bath which heats and burns her painfully. At first it is grateful to her, and then it hurts; one moment she likes it, and the next she will have none of it. She accuses her eyes of treason, and says: "My eyes, you have betrayed me now! My heart, usually so faithful, now bears me ill-will because of you. Now what I see distresses me. Distresses? Nay, verily, rather do I like it well. And if I actually see something that distresses me, can I not control my eyes? My strength must indeed have failed, and little should I esteem myself, if I cannot control my eyes and make them turn their glance elsewhere. Thus, I shall be able to baffle Love in his efforts to get control of me. The heart feels no pain when the eye does not see; so, if I do not look at him, no harm will come to me. He addresses me no request or prayer, as he would do were he in love with me. And since he neither loves nor esteems me, shall I love him without return? If his beauty allures my eyes, and my eyes listen to the call, shall I say that I love him just for that? Nay, for that would be a lie. Therefore, he has no ground for complaint, nor can I make any claim against him. One cannot love with the eyes alone. What crime, then, have my eyes committed, if their glance but follows my desire? What is their fault and what their sin? Ought I to blame them, then? Nay, verily. Who, then, should be blamed? Surely myself, who have them in control. My eye glances at nothing unless it gives my heart delight. My heart ought not to have any desire which would give me pain. Yet its desire causes me pain. Pain? Upon my faith, I must be mad, if to please my heart I wish for something which troubles me. If I can, I ought to banish any wish that distresses me. If I can? Mad one, what have I said? I must, indeed, have little power if I have no control over myself. Does Love think to set me in the same path which is wont to lead others astray? Others he may lead astray, but not me who care not for him. Never shall I be his, nor ever was, and I shall never seek his friendship." Thus she argues with herself, one moment loving, and hating the next. She is in such doubt that she does not know which course she had better adopt. She thinks to be on the defence against Love, but defence is not what she wants. God! She does not know that Alexander is thinking of her too! Love bestows upon them equally such a share as is their due. He treats them very fairly and justly, for each one loves and desires the other. And this love would be true and right if only each one knew what was the other's wish. But he does not know what her desire is, and she knows not the cause of his distress.
(Vv. 541-574.) The Queen takes note of them and sees them often blanch and pale and heave deep sighs and tremble. But she knows no reason why they should do so, unless it be because of the sea where they are. I think she would have divined the cause had the sea not thrown her off her guard, but the sea deceives and tricks her, so that she does not discover love because of the sea; and it is from love that comes the bitter pain that distresses them. But of the three concerned, the Queen puts all the blame upon the sea; for the other two accuse the third to her, and hold it alone responsible for their guilt. Some one who is not at fault is often blamed for another's wrong. Thus, the Queen lays all the blame and guilt upon the sea, but it is unfair to put the blame upon the sea, for it is guilty of no misdeed. Soredamors' deep distress continued until the vessel came to port. As for the King, it is well known that the Bretons were greatly pleased, and served him gladly as their liege lord. But of King Arthur I will not longer speak in this place; rather shall you hear me tell how Love distresses these two lovers whom he has attacked.
(Vv. 575-872.) Alexander loves and desires her; and she, too, pines for the love of him, but he knows it not, nor will he know it until he has suffered many a pain and many a grief. It is for her sake that he renders to the Queen loving service, as well as to her maids-in-waiting; but to her on whom his thoughts are fixed, he dares not speak or address a word. If she but dared to assert to him the right which she thinks she has, she would gladly inform him of the truth; but she does not dare, and cannot do it. They dare neither speak nor act in accordance with what each sees in the other--which works a great hardship to them both, and their love but grows and flames the more. However, it is the custom of all lovers to feast their eyes gladly with gazing, if they can do no more; and they assume that, because they find pleasure in that which causes their love to be born and grow, therefore it must be to their advantage; whereas it only harms them more, just as he who approaches and draws close beside the fire burns himself more than he who holds aloof. Their love waxes and grows anon; but each is abashed before the other, and so much is hidden and concealed that no flame or smoke arises from the coals beneath the ashes. The heat is no less on this account, but rather is better sustained beneath the ashes than above. Both of them are in great torment; for, in order that none may perceive their trouble, they are forced to deceive people by a feigned bearing; but at night comes the bitter moan, which each one makes within his breast. Of Alexander I will tell you first how he complains and vents his grief. Love presents before his mind her for whom he is in such distress; it is she who has filched his heart away, and grants him no rest upon his bed, because, forsooth, he delights to recall the beauty and the grace of her who, he has no hope, will ever bring him any joy. "I may as well hold myself a madman." he exclaims. "A madman? Truly, I am beside myself, when I dare not speak what I have in mind; for it would speedily fare worse with me (if I held my peace). I have engaged my thoughts in a mad emprise.
But is it not better to keep my thoughts to myself than to be called a fool? My wish will never then be known. Shall I then conceal the cause of my distress, and not dare to seek aid and healing for my wound? He is mad who feels himself afflicted, and seeks not what will bring him health, if perchance he may find it anywhere; but many a one seeks his welfare by striving for his heart's desire, who pursues only that which brings him woe instead. And why should one ask for advice, who does not expect to gain his health? He would only exert himself in vain. I feel my own illness to be so grievous that I shall never be healed by any medicine or draught, by any herb or root. For some ills there is no remedy, and mine lies so deep within that it is beyond the reach of medicine. Is there no help, then? Methinks I have lied. When first I felt this malady, if I had dared to make mention of it. I might have spoken with a physician who could have completely cured me. But I like not to discuss such matters; I think he would pay me no heed and would not consent to accept a fee. No wonder, then, if I am terrified; for I am very ill, yet I do not know what disease this is which has me in its grip, and I know not whence this pain has come. I do not know? I know full well that it is Love who does me this injury. How is that? Can Love do harm? Is he not gentle and well-bred? I used to think that there was naught but good in Love; but I have found him full of enmity. He who has not had experience of him does not know what tricks Love plays. He is a fool who joins his ranks; for he always seeks to harm his followers. Upon my faith, his tricks are bad. It is poor sport to play with him, for his game will only do me harm. What shall I do, then? Shall I retreat? I think it would be wise to do so, but I know not how to do it. If Love chastens and threatens me in order to teach and instruct me, ought I to disdain my teacher? He is a fool who scorns his master. I ought to keep and cherish the lesson which Love teaches me, for great good may soon come of it. But I am frightened because he beats me so. And dost thou complain, when no sign of blow or wound appears? Art thou not mistaken?
Nay, for he has wounded me so deep that he has shot his dart to my very heart, and has not yet drawn it out again. How has he pierced thy body with it, when no wound appears without? Tell me that, for I wish to know. How did he make it enter in? Through the eye. Through the eye? But he has not put it out? He did not harm the eye at all, but all the pain is in the heart. Then tell me, if the dart passed through the eye, how is it that the eye itself is not injured or put out. If the dart entered through the eye, why does the heart in the breast complain, when the eye, which received the first effect, makes no complaint of it at all? I can readily account for that: the eye is not concerned with the understanding, nor has it any part in it; but it is the mirror of the heart, and through this mirror passes, without doing harm or injury, the flame which sets the heart on fire. For is not the heart placed in the breast just like a lighted candle which is set in a lantern? If you take the candle away no light will shine from the lantern; but so long as the candle lasts the lantern is not dark at all, and the flame which shines within does it no harm or injury. Likewise with a pane of glass, which might be very strong and solid, and yet a ray of the sun could pass through it without cracking it at all; yet a piece of glass will never be so bright as to enable one to see, unless a stronger light strikes its surface. Know that the same thing is true of the eyes as of the glass and the lantern; for the light strikes the eyes in which the heart is accustomed to see itself reflected, and lo! it sees some light outside, and many other things, some green, some purple, others red or blue; and some it dislikes, and some it likes, scorning some and prizing others. But many an object seems fair to it when it looks at it in the glass, which will deceive it if it is not on its guard. My mirror has greatly deceived me; for in it my heart saw a ray of light with which I am afflicted, and which has penetrated deep within me, causing me to lose my wits. I am ill-treated by my friend, who deserts me for my enemy. I may well accuse him of felony for the wrong he has done to me.
