Eastern Tales by Many Story Tellers 15 – Anonymous · Library Across
Literature · Short Stories
Eastern Tales by Many Story Tellers 15Halechalbe and the Unknown Lady
18
Literature · Short Stories
Eastern Tales by Many Story Tellers 15
Halechalbe and the Unknown Lady
AnonymousEnglish
The Caliph Haroun al Raschid sent for Giafar, his Grand Vizier, and Mesrour, his Chief Eunuch.
"I intend," said he, "to go down to Bagdad in disguise, that I may visit my hospitals, and examine whether the administration of them is wise and regular, and whether the patients there receive the assistance and relief of which they stand in need. I will assume the disguise of a dervish: do you, who are to accompany me, choose a dress by which you will be completely concealed."
The orders of the Caliph were obeyed, and he set out with his attendants on his expedition. He was in the centre of the establishments which he had proposed to visit, and everything appeared in the order which he wished for, until he arrived at the gate of a very large court, where he heard a noise.
"Whence comes this noise?" said he to Giafar.
"This," answered the Vizier, "is the place where mad people are confined. Those whose madness is not dangerous are allowed to walk in the great court, and they have their cells or small apartments all around."
"Let us go in," said the Caliph: "this object is also interesting. Let us first ascertain if they are all confined for proper reasons. There are many people left at liberty who deserve to be confined; perhaps there are some here whom it would be for the interest, both of society and themselves, to restore to freedom. Let each of us examine apart one of the inhabitants of this place; let us determine by lot which of the three shall begin the examination, and we will immediately set to work."
The lot decided that Mesrour should begin.
All three having entered the court, the Chief Eunuch went straight to the first cell. He found there a man of about forty years of age, smoking a pipe with a serious air, and leaning his elbow on a table, upon which there were some papers. He saluted the smoker, who made him a due return.
"I suppose," said Mesrour to him, "that you are entrusted with overseeing those who make a noise in the court?"
"Overseeing," answered the smoker, "is a trouble from which I am free; I am entrusted with watching over myself, and that is quite enough."
"But surely," said Mesrour, "you are not kept here in confinement among the number of mad people?"
"And why should I not be kept in that character? Do you think me wiser than others? They have done me that justice, which they ought to do to all the inhabitants of Bagdad. I cannot complain: I was condemned by my equals, and they are so attentive as to come here every day to visit me."
"I understand you," said Mesrour: "we have all a small grain of madness. However, when it does not pass certain bounds, we are very properly allowed to enjoy our liberty. It is only extraordinary madness----"
"Ah, you are right," interrupted the smoker: "men excuse all their ordinary follies, however ridiculous; but when any one raises himself, by his ideas, knowledge, and observation, above others, he is a kind of reproach to them for the debasement into which they allow themselves to fall, and they endeavour to remove him from their sight. This is my history: I knew more than the vulgar, and therefore was separated from them."
"In what branch did you excel?" inquired Mesrour.
"In that science which is the chief of all others--astrology."
"And were you in possession of that science?"
"I endeavoured after it, but my progress was interrupted."
"You were in correspondence with the stars, then?"
"Yes, indeed."
"And by whom were you chiefly favoured?"
"By the moon."
"Are you no longer in favour with her?"
"Since I have lost my liberty, she uses me as she pleases. She formerly owed me great obligations, but now she has forgotten them. She had an enormous wart upon her nose, of which I cured her. Thus it is to me she owes that beautiful appearance which you sometimes see her assume. Besides, by causing her to go on her side, I saved her from an eclipse which was expected by all the astronomers. At first she showed me some gratitude; but since I have been confined, if I address her in her increase, she is yet too weak to act in my favour; if I address her when she is full, she is surrounded with clouds and mist; but if in her wane, all her malignant influences are at my service. Defluxions, rheumatisms, catarrhs are showered down upon me. I endeavour actually to deliver myself from this last mark of her beneficence. Ah! if I could get hold of her some day, she would find that she has not obliged an ungrateful person."
"And what will you do to get hold of her?" inquired Mesrour.
"Nothing can be more easy," said the smoker: "if a man like you would assist me; she will come this evening at nine o'clock to admire herself, and to bathe in that well which you see in the middle of the court. I will give you my table, and you will lie in wait. She will not suspect you; and while she is amusing herself with making her beams play upon the water, you will suddenly shut the well: then we shall get hold of her. It will make both our fortunes, and we will see how she will be put to it to justify her conduct."
"She will speak, then?" said Mesrour. "Shall we hear her?"
"I don't say that you will hear it very distinctly," answered the smoker; "but I, whose ear is by practice become so perfect as to be able to mark the cadence of the celestial harmony, shall not lose a single word. With respect to you, we must know how your ear is formed."
So saying, the smoker laid down his pipe, examined narrowly Mesrour's ear, and, taking hold of it very roughly, suddenly pulled it with all his force, crying out, "Your ear is too short!"
Mesrour uttered a dreadful cry. One of the keepers ran up, and caused the astrologer to quit his hold. The eunuch, holding his ear with both his hands, rejoined the Caliph, and related to him his lamentable adventure.
"I have long been persuaded," said Haroun, smiling, "that those madmen who have an air of wisdom are most to be distrusted. Come, Giafar," said he to his Grand Vizier, "you are warned beforehand not to allow your ear to be pulled. Proceed to your examination: Mesrour and I will not go far from the cell which you enter, that we may be at hand to assist you if there is occasion."
The Grand Vizier had already cast his eye upon a door, by the side of which sat an old man, with a venerable beard and an engaging air. He began with giving him alms, and then saluted him. He appeared more attentive to the civility of the salutation than to the alms he had received. He returned the salute, and made a sign to Giafar to sit down on a seat a few paces distant from him.
"You are undoubtedly come here to be instructed, young man," said he to him. "You ought to thank Heaven for having been so well directed. Of what chapter in my book do you wish to understand the text or the explanation?"
The book, of which this man seemed to speak, was a small square plank of cedar, on which there were no characters. Giafar asked what book it was.
"What! do you not distinguish in these characters the finger of God, and the inspiration of the angel Gabriel? A Mussulman not know the divine Koran, nor discover in him who presents it, according as he was inspired, the great prophet Mahomet!"
Upon this exclamation, the Vizier rose up and withdrew.
Having joined the Caliph, "Commander of the Faithful," said he, "I have been forced to abandon my project. The man whom I have left makes me tremble at his blasphemy: he says he is the Great Prophet."
"It is not certain that he blasphemes," replied the Caliph: "every man may call himself a prophet, provided he proves his mission by miracles. Go and ask him concerning this point."
Giafar obeyed, and returned to his place.
"If you are Mahomet," said he to the old madman, "who has put you in a place like this?"
"My ungrateful people," replied the pretended prophet. "They would not believe in me, and this has vexed rather than surprised me, for they scarcely believe in Allah."
"But a prophet proves his mission by miracles. Why have you wrought none?"
"My people should first have demanded them from me; but they were afraid of being convinced: they seek to believe nothing."
"You could work miracles, then?"
"Do you doubt the power of Mahomet?"
"Work them immediately."
"Your request shall not be refused. Ascend to the top of this spire by this outer stair, and throw yourself down from it without hesitation. When you are at the earth, though you were in a thousand pieces, with one word I will set you upon your feet, straighter and with a better carriage than you now have."
"I would rather," said Giafar as he was going away, "believe you a prophet than oblige you to prove yourself one."
He came and gave the Caliph an account of the proposal which had been made to him.
"You can learn very little," said Haroun to him, "for you will make no trial."
"If any one wishes to be instructed in this matter," replied Giafar, "the man and the tower are there, he may try the adventure--I will not be jealous of his success."
The conversation of the Prince and his ministers was a little interrupted by some persons who accosted them. One of them was Caliph, and came to propose Haroun's quitting his habit of dervish, and accepting the place of Vizier. He intended to clothe him in a magnificent robe: it was an old piece of stuff, full of holes, dirty, and devoured by vermin. Another, with a basket full of nut-shells, came to sell him confections.
These short and public scenes did not answer the design of Haroun, nor the purpose of the agreement into which he had entered with his ministers. It was his turn to go into a cell, where, like his two companions in adventure, he might have a private conversation. He passed near one, which appeared larger and better furnished than the rest. A young man, of a soft and engaging figure, was sitting upon a sofa, and appeared to be in deep melancholy: he held in his hand the Koran. The Caliph accosted and saluted him, addressing him in that kind and familiar tone which the robe of a dervish authorized him to assume.
"Young man," said he, "why is a man so rational as you appear to be, to be found among mad people?"
At this question, the young man shut his book, modestly opened his eyes, looked at the dervish, and answered him: "All the actions of my life have not been rational; I have given reason for the abuse which is now made of power in keeping me here."
"And could not I," said the dervish, "learn from you your history, when you appear to be so well qualified for giving it?"
"Pious dervish," answered the young man, "were you the Caliph, I would persuade you to sit down by me, and I would open to you my heart. Every day do I beseech God to send me this equitable Prince; but it would serve no purpose to have any other confidant. You see here a victim of his Grand Vizier Giafar, by whose orders I was brought hither, for a reason which appeared well founded; but I can declare that there is no reason why I should be still detained; and without the support of religion, I should sink under the weight of my misfortune and the horror of my situation."
The Caliph was greatly astonished to hear so reasonable and connected a discourse. He called Giafar and Mesrour, and repeated what he had heard. The Grand Vizier attentively considered the young man, and assured the Caliph that the prisoner and his history were totally unknown to him. Haroun's curiosity grew stronger, and made him anxious to hear his history. He entered the cell with that freedom which dervishes generally use, and sat down beside the supposed victim of Giafar's orders.
"Unfortunate young man," said he to him, "you know that people of my character have many privileges, and especially that of approaching the great, and of speaking to them the truth. The Commander of the Faithful is to us of all men the easiest of access: depend upon my zeal; it may be possible for me to serve you; you will entrust your misfortunes to a prudent ear, and to a soul truly charitable."
The young man again sighed, mused a short time, shed some tears, and thus began his history:
"My name is Halechalbe, and my father is syndic of the trade of Bagdad. One evening he invited to supper the principal merchants in the city, each of whom brought with him his eldest son. After the repast, which was plentiful and gay, the guests began to converse concerning the disposal of their children.
"One had sent his son to a foreign counting-house; another had entrusted to his a vessel full of merchandise; a third had given up a certain branch of his trade; in short, it appeared from what I heard, that all my contemporaries were either advantageously placed or settled in life. After fully discoursing of these different arrangements, the company retired.
"Remaining behind with my father, I observed to him, that though the son of the first in our profession, I alone was unemployed. He allowed the force of the observation, and proposed that I should open a warehouse of whatever goods I chose, in one of the quarters of Bagdad.
"This proposal was agreeable to my inclination for trade and independence. I accepted it; and next day was put into possession of a large assortment of the most beautiful Persian and Indian stuffs. I had slaves who were skilled in trade, and who relieved me of the troublesome part of the business.
"Being surrounded during the day with all the nobility of Bagdad, with whom I had an opportunity of getting acquainted, I returned in the evening to my father's house. In the management of my business I led a very active and busy life--a life, in short, agreeable to my own taste. My father often visited me in my shop, and was pleased to see the concourse of virtuosi and customers of both sexes. He never received anything uncommon from abroad but he was happy to send it to me; the manager of his own trade had orders to that purpose.
"I was one day surrounded with a great many people in my counting-house, when two women of a fine external appearance came in. Civility made the other customers give place; and one of the two women put aside her veil sufficiently to discover charms which dazzled the sight.
"They sat down upon a sofa, asked for the richest stuffs, bargained with me, and bought them for three thousand crowns. By this bargain, from calculation, I was a gainer of five hundred crowns. The goods were folded up, and, by the orders of one of the women who appeared mistress, were carried away by slaves. I was preparing to hold out my hand for payment, when the young lady began to speak.
"'Halechalbe,' said she to me, 'I have brought no money with me; but be not uneasy about what is owing to you: I will return in a few days and bring it with me, at which time I intend to make very considerable purchases from you.'
"'The other woman then spoke.
"'Madam,' said she, 'do you speak to a son of the chief of trade, a man of acknowledged opulence, and whose worth is known to the Caliph himself, as if you supposed that he would not reckon it an honour to give so trifling a credit to a lady like you?'
"The discourse of this woman, the impression made upon me by the beautiful eyes of her mistress, in consequence of the derangement of her veil, and my natural timidity, prevented me not only from venturing to ask payment, but even from insisting to know the name of the lady to whom I gave credit. She left me, after saluting me in a very graceful manner; and I remained at my door, fixed like a post, without taking the precaution to cause a slave to follow her, and observe the place of her abode.
"When I was alone, the imprudence of which I had been guilty presented itself to my mind in the strongest colours. To whom had I given my goods? Could I forget, after the lessons I had received from my father, that Bagdad swarmed with adventurers, who could appear in any form and assume any tone? Everything, even the beautiful eyes which she had allowed me to see, then became suspicious. I believed myself cheated out of my goods, and returned to my father's house, trembling for the reproaches which I thought I had brought upon myself.
"My mother soon perceived my distress. She well knew how to draw from me a confession of the cause, and endeavoured, as much as she could, to calm my apprehensions.
"'The merchant who knows not how to lose,' said she, 'deserves not to gain. If you are embarrassed in your accounts with your father, my purse will supply the defect.'
"I returned next day to my shop, hurt at being duped and at the loss which I had sustained. I had some hopes, however, that the lady would return; but the evening came, and she had not made her appearance. This unhappy day was followed by two others of the same kind, and my mother saw my distress increase, without being able to give it any relief.
"In vain did she tell me that she would supply this loss out of her own purse, and that I should consider what had happened to me as a useful misfortune, for it was only by experience that man could learn wisdom.
"All her discourses were in vain: nothing could console me for having allowed myself to be cheated by a pair of fine eyes, by mere compliment and show; my vanity, which was hurt, tormented my soul.
"On the fourth day the unknown lady at last came to my shop, and threw a large purse upon my counter.
"'Fair young man,' said she, 'I bring you your money; see if the account is right.'
"At this desirable and unexpected sight my fears and anxieties vanished, and I felt myself suddenly recover new life.
"The unknown lady caused other stuffs to be brought to her. She chose some of them, and carried from my shop goods to the value of three hundred pieces of gold. In my enthusiasm I would have given her credit for two thousand. As soon as she was gone I returned to my mother, and now showed as much joy as formerly I had shown sorrow and dejection. I related to her the lucky adventure of the day, and perceived the full force of the reasoning which till that time she had made use of in vain, to persuade me that in trade he who never ventures can never gain.
"In short, respectable dervish, I continued to deal in the same manner with the unknown lady, who always carried from my shop stuffs worth more money than she left in it, till she was owing me about ten thousand crowns, equal to all the profit which I had been able to make in my different bargains with her.
"One day, after opening my shop, I was scarcely seated on my sofa when an aged woman came and accosted me. I thought she wanted some robes or stuffs, and proposed to show them to her.
"'No, my son,' answered she, 'I am entrusted with a commission of much greater importance: I come from the young lady who owes you ten thousand crowns. I do not bring you payment, but I am charged by her to tell you that you became her merchant in preference to every other of the same profession at Bagdad, only because her heart granted you a preference of another kind. In short, she is beautiful, young, and rich, and offers you her hand in marriage. If you find it agreeable to enter into this engagement after you have seen and conversed with her, no other dowry is required than the ten thousand crowns in which she stands indebted to you; if you do not agree to it, the money shall instantly be paid down. But you must resolve to follow me, that you may have it in your power to know whether the affair is agreeable to your wishes.'
"During this discourse of the old woman, a flame, to which I was till then quite a stranger, penetrated through my veins, and the hope which was now suggested having increased its violence, I soon felt the fire of love burning in my heart. The beautiful eyes of the lady, from the first moment I beheld them, had so dazzled and blinded me concerning my real interest, that I allowed her to carry off my goods without knowing how I should receive payment for them. Though, in the visits which she afterwards made me, her veil had wholly concealed the features of her countenance, yet the fulness of her dress could not conceal the elegance of her stature, the gracefulness of her motions, the exquisite form of her foot, and the extraordinary beauty of her hands. Besides, she disputed with me about the price with so much courtesy, and with such an angelic voice, that she never left my shop without carrying away something more than my goods; but I did not well know what it was. Scarcely had she left my shop, when I felt myself extremely uneasy; said to myself, This is a charming lady! and then fell into a long state of profound thoughtfulness.
"When the old woman had informed me that the unknown lady was in love with me, my passion increased to a desperate height. I ordered my slaves to shut up my shop; and, having desired them to tell my father and mother that I was going to enjoy myself with some of my friends, in a garden at some distance from the city, before I returned home, I put myself under the direction of the old woman.
"'You will never repent,' said she, as we went along, 'of having put confidence in me; but you must still give me another proof of it. If the lady is not agreeable to you, if you do not accept the proposals which she is to make, and consequently a separation takes place, it is proper that she should remain always unknown. Her delicacy requires this; and I was ordered to put a covering over your eyes, that you may not be able to discover the house to which you are going.'
"I readily agreed to this condition; and we withdrew under a portico, where, being concealed by two advanced pillars, she covered my eyes with a very thick silk handkerchief. She made me turn three or four times round on my heel; then took me by the hand, and caused me to walk by her side for a full quarter of an hour. We suddenly stopped. I heard her knock at a door, which opened, and, as soon as we had entered, immediately shut.
"I was in a short time restored to the use of my eyes, and committed to the care of two female slaves of remarkable beauty and richness of dress. They conducted me through seven doors, at the end of which I was received by fourteen other slaves, whose figures were so striking, and whose dress so magnificent, that I was dazzled with beholding them. I was now in a superb apartment, where everything was marble, jasper, or rich gilding. My adventure had so much the appearance of a dream, that, though my eyes were open, I could scarcely be convinced that I was really awake. The old woman, who had still followed me, went out for an instant, and soon returned, accompanied by a slave, who brought breakfast upon a large golden plate. I sat down to refresh myself.
"While I was satisfying my hunger, the old woman counted down upon a table the ten thousand crowns which were owing to me. 'There is your whole sum,' said she. 'Be not uneasy that my mistress does not yet appear. The law commands, and decency requires, that you should not see one another before the contract is made.'
"Before she had done speaking, a Cadi appeared, with ten persons in his train. I arose to salute him, when the old woman, addressing the lawyer, said to him,
"'The young lady who is to be married to this merchant has chosen you for her guardian: do you agree to accept the office?'
"The Cadi replied, 'that he reckoned himself highly honoured by the choice which had been made of him.'
"He immediately drew up the contract, and got it signed by the witnesses whom he had brought with him. After partaking of an ample collation, which was served up to him and his attendants, and having been presented with a magnificent dress and three hundred sequins, he retired, charging the old woman to beg her mistress to accept his thanks.
"I was so astonished at what I saw, that when the Cadi went away, I made a motion to follow him, without perceiving that I left my money behind. I was prevented by the old woman, who made me sit down again.
"'Are you mad?' said she. 'Need I inform you that the marriage follows the contract? Come, be wiser, and remain quiet till night, when everything will be ready for the completion of the ceremony.'
"I continued in the hall, where a great number of slaves were attentive to every motion and ready to anticipate every wish. I was in a very extraordinary state of mind. The power of that feeling which had made me run so fast with my eyes blindfolded was no longer felt, and love remained fixed at the bottom of my heart, astonished at the luxury with which I was surrounded, and the ceremony of this extraordinary marriage.
"Towards the evening, a magnificent repast was served up, accompanied with all kinds of confections, and exquisite wines, which I used very sparingly. As soon as I made a signal for them to remove the dishes, the old woman took me by the hand, and conducted me to the bath. I was there received by eight slaves, dressed in silk, who wrapped me in stuffs of the same material, entered into the water with me, and served me with all that respect and attention which could have been paid to the Caliph himself.
"Imagine, O respectable dervish, my astonishment: it almost deprived me of my senses! I was soon drawn from it, however, by the appearance of twenty female slaves, beautiful and well dressed. Some held flambeaux, and other pots full of exquisite perfumes, the sweet odour of which, mingled with that of the wood of aloes, which served to warm the bath, embalmed the air, and raised an agreeable vapour to the very roof of the apartment.
"From these delights I was carried to the enjoyment of others. Twenty slaves went before me, and conducted me into a magnificent apartment; I sat down on a sofa covered with cloth of gold. I was there attended by the most melodious music, which was at the same time so cheerful and lively, and so fitted to inspire delight, that I could not help feeling a little reanimated. The slaves at length proposed to conduct me into the apartment destined for the celebration of the nuptials.
"I arose. A great door opened; and I beheld the person approach who had marked me out for her husband, preceded by twenty other slaves, whom she alone could surpass in beauty. At the sight of her I remained almost senseless; but this first impression instantly gave place to love; and my passion at length assumed over me that power, which even at this day makes me, every moment of my life, endure torments worse than death.
"The beautiful stranger, preceded by her twenty slaves, and I attended by the same number, went into the grand apartment prepared for our nuptials, and there sat down together on the same sofa. The old woman then appeared at the head of four slaves, and brought us, on golden plates, different refreshments, exquisite confections, and fruit of all kinds, which we mutually presented to one another. After this, the service disappeared, and we remained alone.
"I was almost trembling, when the lovely unknown lady took me by the hand to encourage me.
"'Halechalbe,' said she, 'since the day when curiosity first led me into your shop I have loved you; and the same sentiment has frequently carried me back, under pretence of cheapening and purchasing goods. The little intercourse we have had together has given me an opportunity of knowing you; and my liking for you has so much increased as to make me ambitious of being united to you for life. Can you think of sacrificing your liberty?'
"'Madam,' answered I, 'from the first moment you appeared in my sight, your charms failed not to produce their effect. I never saw you without feeling an unaccountable disorder, mixed, however, with the sweetest pleasure. You never left me without occasioning the most lively regret: I expected you every day, and my thoughts were incessantly occupied about your image. I dared not avow my passion to myself; but since you have confessed your regard for me, I swear to you, that nothing can equal the strength of my love, and that the sacrifice of liberty is nothing to one who would give his life for your sake.'
"'Halechalbe,' said she, 'truth seems to flow from your lips: spare your life; it is essential to my happiness; but if we are to be united for life, attend to the conditions upon which I will yield my heart. My name and rank must remain unknown to you until the steps I am now taking shall have enabled me publicly to acknowledge you for my husband. You shall make no inquiry within this place for the purpose of getting information, and the door of the house shall be opened only once a year.'
"'O madam,' said I, 'I will keep silence; I will remain ignorant; I will never leave the house----
"'Stop,' said she, 'I have a still more severe condition to impose upon you: as I give myself wholly to you, it is reasonable that you should be wholly mine. My slaves are become yours, and will obey you in everything; but you must not speak to them, except to require their services. If you condescend to use the smallest familiarity with any one of them, further than mere expressions of kindness, if----I must discover to you a part of my character. I am inclined to be jealous; and if you make me the subject of this fatal passion, I know not how far my resentment may carry me against you.'
"'Take courage,' said I, 'my adorable spouse: the strength of my passion secures you from every indiscretion on my part. I should die with vexation were I capable of displeasing you; but I am not afraid that I will ever be so unlucky as to give you offence.'
"The unknown lady burst into tears when she saw the frankness and air of sincerity with which my protestations were accompanied. 'Halechalbe,' said she, 'we will now be united; but had you hesitated about accepting them, I would have sacrificed my happiness to my delicacy, and we would have separated for ever.'
"I tenderly embraced her, and she fainted away in my arms. A slave was called, and she, the idol of my heart, after a time opened her beautiful eyes, and with rapture I beheld them turned towards me.
"I pass over the remaining events of my marriage, because they cannot be interesting to you, and the remembrance of them is still the torment of my life.
"I was so enchanted by my passion, that I spent a fortnight in total forgetfulness of the whole world besides; and I will confess, to my shame, that I even omitted the most essential of all duties, for I never once thought of the uneasiness of my father and mother on my account. At last, by little and little, nature resumed her rights, and I began to think seriously of the grief which I must have occasioned to my affectionate parents. I uttered some sighs, which proceeded from the bottom of my heart; and the distress of my mind appeared in my countenance. My wife, who possessed great discernment, soon perceived the change which I underwent, got from me the secret, took an interest in my pain, and pointed out the method of being delivered from its attacks.
"'Dear Halechalbe,' said she, 'I commend you for your attachment to your father and mother: they are dear to me on your account. We have given ourselves laws; but, as we are the judges, we must not allow them to do injury to nature. You will go to see your parents, spend a week with them, and also resume your business. There are many reasons for so doing. First of all, it will serve as a cloak to hide our marriage, and will furnish you with an opportunity of being present or absent at pleasure, without occasioning any suspicion of our marriage. It will likewise enable you to acquire, by your civil, frank, and generous dealings, the public esteem, which will one day be of great advantage to us; for we live under the government of a Caliph who has ears everywhere, and who likewise makes very good use of his own. Go, then, and my heart will accompany you wherever you are: if it could be rendered visible, you would see it continually fluttering around you. Besides, you will be under my hand: we have our trusty old woman, by whose means you will have the satisfaction of hearing me spoken of, and I shall have that of being informed of your welfare, and communicating to you my wishes. Above all,' added she, 'as our marriage cannot be concealed from your parents, charge them to keep it a profound secret.'
"Night was beginning to come on when this discourse was ended; and my wife ordered the old woman to blindfold me, and conduct me out of the gates of the palace till I was under the portico where I had first submitted to this operation. As soon as my guide had restored to me the use of my eyes, I flew with all speed to my father's house. A neighbouring lady was just entering it. She discovered me by the light of a shop before which I passed.
"'Halechalbe!' exclaimed she, 'what! is it you? Do not show yourself so unexpectedly to your mother. Retire for a few minutes into my house, and in the meantime my husband will go and inform her of your return. She is in the utmost distress and despair at your loss; and the joy occasioned by your sudden and unexpected return might be productive of fatal consequences.
"'Whence come you, wicked young man?' said she, as soon as she had sat down. 'How could you let your worthy parents continue ignorant of what had become of you?'
"Not having a story ready made for the first inquisitive person I should meet, and it being necessary to conceal my marriage from everybody, I was very much at a loss what answer to give. But I made it up by presence of mind, and was obliged to have recourse to a lie.
"'I am astonished, madam,' answered I, 'to hear you talk of the vexation which I have occasioned to my parents. Having met with an opportunity of going to Balsora, where I had a very urgent and important examination to take against one of my most considerable debtors, and, not having a moment to lose, I set out without being able to inform my father of my departure. I dispatched an express as soon as it was in my power; but some accident must have befallen him, as no news have been received of me.'
"The lady was satisfied with the excuse.
"'All Bagdad, however,' said she, 'supposed you dead, and, moreover, magnificently buried; for a superb funeral was given you yesterday. I will relate the whole affair to you, when once my husband has prepared our neighbours for again seeing in good health the son whom they believed dead.'
"The husband having with great pleasure undertaken the commission, the woman returned to her recital.
"'Your slave informed your father and mother that you were to spend the remainder of the day and the night in a garden with your friends. This prevented them from being uneasy during that evening and next day; but on the following days all the merchants of Bagdad were in search of you. Messengers were sent to all the gardens in the neighbourhood of the city, to the woods, and to a great distance in the country. As you were nowhere to be found, and nobody had observed you, it was conjectured that you had fallen into one of those snares which are too common at Bagdad, where young people without knowledge and experience find death in the very cup of pleasure.
"'Your father and mother tore their hair through grief; your family and friends went into mourning. Some kind of consolation was supposed to be derived from the pretended funeral, which all the mourners in Bagdad were hired to attend, but where many real tears were shed. Every person was affected with the distress of your parents.'
"This recital, O virtuous dervish! made me very uneasy. I perceived the dreadful consequences of forgetting myself and my duty; and I always considered my misfortunes, and the distraction of mind which was the consequence thereof, as a punishment from Heaven, because, in the arms of love, I was unmindful of the sacred obligations of nature.
"After our neighbour had related that part of my history which it was necessary I should know, she rose up.
"'It is now time,' said she, 'to appear: my husband must already have announced you; go, and confirm the account which he has given of your return.'
"I then entered my father's house, and it is impossible to describe his joy, much less that of my mother, who fainted away in my arms.
"'What!' said my father, 'you are returned from Balsora? Poor child! the loss you might have sustained was not nearly equal in my estimation to the danger which you have run and the fatigues you have undergone.'
"'Father,' said I, still keeping up before the neighbours the story which I had thought it convenient to adopt, 'I know not whether our correspondent is to fail, but I will deliver to you securities sufficient to remove every fear. There is a diamond to put in your turban; here is one for the hilt of your poniard; another for the handle of your scimitar, and a bracelet for my mother. I believe that this is a full equivalent for the sum which we may lose by him.'
"They again embraced me, without asking any further explanation; the weeds of mourning soon disappeared, and every one was dressed in his festival robes. The house was filled with music; a thousand tapers shed their light, and the friends of my father and mother assembled to enjoy a splendid entertainment. The evening and night were spent by the company in amusement and joy.
"Next morning I thought it my duty to eradicate from the mind of my parents those opinions which, in order to deceive the public, prudence had made me establish the evening before. I related to them the circumstances of my marriage, and besought them to keep it secret, as my happiness depended on its being concealed. Everything increased their astonishment, and the rich jewels which I had brought them from my wife were speaking proofs.
"'He must have married the daughter of a genie,' said my mother.
"'Such nuptials,' said my father, 'are celebrated without a Cadi.'
"They knew not what to think; but they saw me happy, and they were satisfied.
"I proposed to my parents to resume my trade. They were delighted to find that fortune had not deprived me of economy and diligence, and next day I again appeared in my shop. The quarter in which I lived expressed their happiness at seeing me again. As I was no longer directed by the hope of gain, I was perfectly easy and disinterested in my dealings, and brought to my shop all the people of Bagdad. In the evening I returned as usual to my father's house.
"On the evening preceding the seventh day, I informed my father that I was again to disappear. He endeavoured to get my place filled up by an intelligent clerk, who was bound to conduct himself according to my principles. It was easy to account for my being a second time absent, by pretending that I had some business abroad.
"On the seventh day, towards evening, the old woman came and informed me that my wife was waiting impatiently for my arrival. As I was equally impatient to rejoin her, I needed no entreaties to persuade me to follow my guide. The same mystery as before was still observed in conducting me to the palace, where my presence was expected, and I was received at the first door by my charming wife, who loosened the bandage with her own hands.
"I passed another fortnight, still happier than the former, in those enjoyments which mutual love bestows, and amid those delights, pleasures, and amusements which the eager wishes and riches of my spouse could bring together. At the conclusion of this period, which seemed very short, I returned to my father's house, and afterwards to my business. My parents received me with the greatest affection; but scarcely did I enjoy it before I sighed for the return of the seventh day, when the old woman would come to blindfold me, and conduct me to an abode which I now considered as a celestial Paradise.
"My wife appeared to feel with equal force the pangs of separation. During my absence from the palace, the only method which she pursued to divert her attention was to play upon a musical instrument, or to sing in concert with her slaves.
"One day, during my absence, while my mistress and her slaves were singing my praises and our loves, Zaliza, one of the slaves, hearing a couplet in praise of my fidelity, affected to drop her lute, as if through impatience, and did not take it up again.
"'Why,' said my spouse, 'do you leave your lute lying upon the ground?'
"'I cannot sing the fidelity of men,' answered Zaliza, 'for I do not believe it. Halechalbe,' continued she, 'is very amiable; he undoubtedly loves you, and who would not? But I do not believe that his affection is equal to yours, or that he is more faithful than another: of this I can give proofs whenever they are required.'
"These base and perfidious words infused the most fatal jealousy into the heart of my spouse: she gave me no opportunity, however, of perceiving that she entertained any suspicions. At the time fixed between us, I returned to my father's house and my ordinary business, and when I went back to the lady I was received as kindly and affectionately as before.
"One day I was in my shop, when, about two hours before the usual time of the old woman's arrival to conduct me to my spouse, the public crier proclaimed in the street a golden censer set with diamonds, to be sold for two thousand sequins. I ordered a slave to call the crier.
"'Who is the proprietor of that censer?' said I to him.
"'It belongs,' answered he, 'to a young lady, whom you behold there;' at the same time he pointed out a handsome and well-dressed woman, and I desired him to bid her speak with me.
"The woman took the censer from the crier, gave him a reward, and advanced towards me.
"'Madam,' said I, 'since this censer belongs to you, I know where to place it; will you allow me to have it?'
"'Since it pleases you, Halechalbe,' said the lady, 'it is yours, and I demand nothing in return.'
"'I am not accustomed,' answered I, 'to make such bargains.'
"'Nor I,' said the lady, 'to enjoy the happiness of making a present to the most amiable and best-beloved of his sex. I have,' continued she, 'for a long time past frequented your shop, unobserved, alas! by you; but your figure and your manners enchanted me, and still enchant me more and more. Since the censer pleases you, I reckon myself very fortunate in having it in my power to present you with it.'
"'I will receive your present, madam,' said I, 'if you will accept from me its value.'
"'Silver and gold,' said she, 'are of no account in my estimation. The love which I bear you has deprived me of repose: do not treat me with cruel disdain. A liking for me would do you no dishonour, for, thank God! I may be proud of my descent. But if, despised by you, I cannot aspire to the highest marks of your affection, let me have a single kiss, and the censer shall be yours.'
"'I cannot agree,' replied I, 'that you should make so bad a bargain. Take your money, or keep your censer. A kiss is no trading price.'
"'It is beyond price,' answered the lady, 'to one who dies of love. I brought not this censer here to sell, but to give it to you; accept it at the price mentioned, and you will save my life.'
"Venerable dervish, I will confess my weakness, and declare that I was gained over by these flattering praises and this language of love. I had no suspicions, and was unable to discover the features of the lady through her veil. Overcome by self-love more than by her entreaties, I retired into a dark part of the shop, and presented my cheek; but instead of kissing it, she bit it with such force as made me cry out; and I was left alone with the censer in my hand, my cheek bathed in blood, and my countenance totally disfigured. The blood was at length stopped, but I was unable to allay the swelling or remove the marks of her cruel teeth.
"At this moment the old woman came for me, and appeared surprised at the situation in which she beheld me. I intended to tell her that I had fallen upon a piece of broken glass, and I was ready to give the same account to my spouse. But the treacherous Zaliza had previously informed her of the whole matter. It was she who had played me that base trick, and she had no doubt reported it to my spouse in such a manner as to make me appear much more guilty than I really was. When I arrived at the palace, instead of being received as formerly by an eager and affectionate wife, I fell into the power of an enraged and implacable judge.
"'What has hurt your cheek?' was the first question proposed by my wife as soon as I was before her. I was about to tell her of the pieces of glass, but she interrupted me with asking, 'whence I got the censer which I held in my hand?'
"'It cost me two thousand sequins,' said I, stammering.
"'Liar!' replied my spouse, her eyes inflamed with rage, 'it cost you much more: the account of it is on your cheek. Vile and base man! you have made a trade of your love, but you shall pay dear for your infamous conduct. Morigen,' said she, addressing her first eunuch, 'let him be beheaded.'
"Morigen had already seized me, when the old woman, our confidante, threw herself at the feet of her mistress.
"'Oh, madam!' said she, 'do not commit such a crime; do not expose yourself to remorse which you will be unable to support.'
"The behaviour of the old slave brought my wife to reflection. She appeared to meditate a little; and then, changing her opinion, ordered me to receive the bastinado. While Morigen was executing her rigorous orders, which I endeavoured to bear without complaining, she seized a musical instrument, and made the chords resound with an air which expressed a mixture of jealous rage and malignant satisfaction.
"The pain I suffered totally deprived me of feeling; and I did not recover till I was in my father's house, placed upon a bed, surrounded by the whole family, and attended by physicians, who were employed in procuring me relief. I had been carried away after the fatal execution of my wife's orders, and left on the threshold of my father's door.
"It was six weeks before I recovered from the consequences of the severe treatment I had undergone. At the end of this time, when I was again able to be out of bed, my father tried to gain my confidence, and I concealed not the smallest circumstance of my last adventure.
"'O Heaven!' said he, 'you are united, my son, to a monster of cruelty and injustice.'
"'Do not say so, father!' exclaimed I: 'my wife, I must confess, was cruel, but she thought she had reason to complain, and I was wanting in my duty to her, even when she loaded me with kindness and affection. I find that I still adore her, and that my love is increased by the consciousness of my fault, and by the fear of a final separation. Ah! would that I were admitted to be the lowest of her slaves!'
"'You have not the feelings of a man,' said my father: 'know the dignity of your sex. I cannot determine to what kind of a being you have been united by the ceremony of a contract. I should suppose it entirely whimsical, if so strong proofs, and particularly the last, had not been given us of its reality. Be ashamed, that a man like you, who are well descended, and who might have aspired to a connection with the best families in Bagdad, has been hurried away by a foolish passion to so extraordinary and unequal a connection as that which you have now formed. Forget your disgraceful passion.'
"Every word which my father uttered, by way of invective against my marriage and my wife, was a dagger to my heart.
"'I shall one day discover this abominable creature,' added he. 'I will bring an information against her before the Caliph, who will put it out of her power to make further victims.'
"Instead of seconding my father's resentment, my heart revolted against his plans of revenge, and placed itself betwixt him and my cruel but charming spouse.
"This disposition of mind, in spite of the assistance of medicine, soon injured my health, and deranged my understanding. I became thoughtful and melancholy, refused every means of consolation, grieved my too affectionate parents, and was a torment to all the domestics. Nothing could be prepared to my taste, and I constantly blamed the unskilfulness of the cooks.
"One of them came one day to justify his conduct.
"'See,' said I, overturning the table, and treading the dishes under my feet, 'there is the estimation in which I hold your skill and diligence!'
"As he wanted to make a reply, I threw myself upon him to give him a hearty beating. His cries and screams soon brought my mother, who wished to tear from me the person at whom I was offended. She even ventured to add blows to her reproofs; and, in the blindness of my fury, I unfortunately struck her. When my father arrived, he was not more prudent, and I was at length put in chains. I recollect that, having put my hand across my mouth, it was covered with foam. In short, I lost my recollection, and only recovered it to behold myself an inhabitant of this mournful abode. I then learned that I was kept here by order of Giafar, the Grand Vizier.
"Many months have now elapsed since I groaned a miserable captive in this place. I have now recovered soundness of mind, in consequence of the solitude, but more especially the opportunity of indulging my unfortunate passion, which I here enjoy without hearing the person whom I will ever love loaded with imprecations.
"Here, O respectable dervish! I am swayed by sadness, and not by passion, and can discover in myself nothing for which I ought to be detained in this hospital. My friends, it would appear, have forgotten me; but it is the duty of the Grand Vizier, whose orders are here followed, to inspect this place, and endeavour to bring back to me my parents, since I only offended by one fit of madness, and have now sufficiently recovered my reason to regulate my conduct. This, venerable dervish, is the whole of my history. All my consolation is the Koran, and the hope that some time or other the Commander of the Faithful, who wishes to see everything himself, will direct his steps towards this mournful abode. I ask this from Allah a hundred times a day; but, alas! my supplications have never reached his throne."
"Cease not to pray, my dear son," replied the Caliph: "you will soon know the efficacy thereof, and your request will be heard."
After these words of consolation, Haroun returned with Giafar and Mesrour to the palace.
"What think you," said the Prince to the companions of his adventures, "of the story which has now been related? You were at hand, and must have heard everything which was spoken."
"I think," said Giafar, "that this young man, of whom I never heard before, though he accuses me of being the cause of his misfortunes, has been employing his invention to relate to you a collection of dreams or falsehoods."
"It is impossible that everything can be false in his relation," replied the Caliph; "and I command you to think on the means of ascertaining the truth. To-morrow I expect to hear from you."
Next day the Grand Vizier gave an account of the plan which he had devised for discovering what trust was to be placed in the history and complaints of Halechalbe.
"Those people," said the minister, "who are deranged in their mind, are never consistent in their accounts. Let your Highness therefore order the young man to be brought before you; and if he repeats his long story in the same connection he did yesterday, and without varying its circumstances, it will then be proper to make the necessary inquiries for ascertaining the truth of the facts."
The Vizier's opinion was highly approved of, and orders were instantly given to go for Halechalbe.
When the young man was at the foot of the throne, the Caliph thus addressed him: "Halechalbe, I have been informed that you have been confined in a madhouse, by a series of the most extraordinary adventures: recover your spirits, and be assured that I am anxious to do justice to all my subjects. But in the relation I demand from you, omit no circumstance, and consider the respect which is due to truth and to my presence."
Halechalbe, seeing the prediction of the dervish fulfilled, being inspired with confidence and affected with his subject, again began his history, and made not the smallest variations, even in the expressions.
Giafar was obliged to own that the recital which he had twice heard bore very striking marks of veracity. His sole object now was to discover Halechalbe's beloved but cruel enemy, in order to procure justice from her towards her injured husband; and his sagacity soon suggested the steps which were proper to be taken.
By calling together all the Cadis in Bagdad, in order to learn by whom the contract had been drawn up, the affair would be in danger of being divulged, without resolving the difficulty. For, if any of them had, contrary to law, drawn up a contract of so extraordinary a nature, he would not readily confess it; and besides, a man might have been suborned to act the part.
If Halechalbe's father was reconciled to him, and persuaded again to entrust his son with the management of his trade, it was probable that the old woman would be going about him, were it only from curiosity; and spies, properly placed, might apprehend her, and force her to disclose the name of her mistress.
The Caliph approved the scheme, and the syndic was immediately sent for. This unfortunate father, still supposing that his son was totally deranged in his mind, was greatly astonished to find himself in his company at the foot of the Caliph's throne, and still more to see Halechalbe treated by Haroun with the kindest attention.
Upon the first proposal of a reconciliation made by the Grand Vizier, the father stretched out his arms to receive his son. Measures were then agreed upon for unravelling the adventure, and Halechalbe's father promised to execute with fidelity the orders which he received. The father and son returned to their house, after having received two rich robes from the munificent Caliph; and next day Halechalbe was re-established in his shop, which was as richly furnished as before.
The young man endeavoured, by submission, kindness, and attention, to make his parents forget the cause of complaint which he had given them. Though still inflamed by love, he strove to conceal from them its effects, and to get the better of his melancholy. He yielded to it only when free from every other business, and when left to himself in solitude and retirement.
Halechalbe's wife did not long enjoy the satisfaction of her revenge. Having come to serious reflection on her conduct, she blamed herself for the excess of her cruelty, and at length became uneasy about the fate of the husband whom she had treated with too much severity, though she still supposed him criminal and ungrateful. Love soon regained the empire of her heart; and though she struggled for some days against a feeling which she durst not avow, silence at length became burdensome to her, and she ordered the old woman, as if solely through compassion, to make inquiry about the situation of her unfortunate husband.
"Alas, madam!" answered she, "my pity for him led me to his father's house, and I there learned from the inhabitants of that quarter, that the poor young man's life was in danger."
"His life in danger!" replied the lady. "Ah! unfortunate that I am! I have killed the only man in the world I ever loved, or can love! Can I not inform him that my life depends upon his? but everything prevents me from doing so. Go, however, and speedily get information concerning him, as far as you can, consistently with the safety of my honour."
The old woman received the order with great pleasure, and for some time was able to give her mistress good hopes of the recovery of her husband's health. But her inquiries soon became fruitless, for the neighbours were altogether silent concerning Halechalbe, from the moment when he was privately taken to a madhouse in a state of insanity.
Her mistress now yielded to despair, and shut herself up with her confidante, that she might indulge her sorrow and shed her tears without restraint. The musical instrument, which had formerly been employed to insult over the misfortune of Halechalbe, now served to express her own complaints. The lady, quite inconsolable, could no longer make verses, as she was wont to do when inspired by love or revenge, but only uttered a few broken words, intermingled with sighs and tears.
The good old woman was one day traversing the city, little thinking that she would have any agreeable news to carry to her mistress, when, as she passed through the quarter where Halechalbe's shop was, she observed it open. Stopping to look at it, she discovered the master himself, seated on a sofa and lost in deep thought, and she determined to enter. As soon as she saw him she wished to throw herself into his arms, and Halechalbe was running to meet her when he perceived her approaching; but the Grand Vizier's spies, who had not lost sight of the slave, interposed, carried off the woman, and conducted her to Giafar.
Great was the astonishment of Giafar to find that the woman now brought before him was Nemana, the old governess of his beloved daughter Zeraide.
"Is it possible," said he, "that you whom my daughter loads with her kindness should be engaged in the intrigue of Halechalbe's marriage? Who is the woman you have given him for a wife?"
"O my Prince and master," answered Nemana, in great astonishment, "whom could I serve but your daughter, the Princess Zeraide?"
Giafar was thunderstruck when he learned that his daughter had married without his knowledge and consent; but knowing that the Caliph was very anxious to get this affair unravelled, instead of returning to his own palace to get an explanation from Zeraide, he instantly repaired to the Commander of the Faithful, followed by Nemana and the spies whom he had sent in pursuit of her.
"Wise Prince," said he "the old woman who was concerned in Halechalbe's marriage has been found: she is at the door, and I have put some questions to her. Halechalbe's wife," continued the Vizier, "has only availed herself of the law delivered in the Koran, by chastising her husband, who was surprised in a fault worthy of punishment. The duties of husband and wife are reciprocal, and Halechalbe had received the caresses of a strange woman."
"I think," said Haroun, "you strain the expressions of the law: you make it too sanguinary, and you would expose a great many in Bagdad to danger if the right of doing themselves justice was granted to all who really are, or think themselves, injured in this respect."
"Marriages of every kind," replied the Vizier, "will not admit of the rigorous application of the law; but when the lady who is married, while she subjects herself to the law in all its rigour, has it likewise in her power to demand the same subjection from the man whom she is to marry, and this condition is freely accepted, the injured person in avenging herself only makes use of her legal right."
"Notwithstanding all your fine arguments," said Haroun, "I am still inclined to favour the unfortunate Halechalbe: it yet remains that I be informed of the name of the woman in whose cause you are so eloquent."
"She is my daughter," answered the Vizier in great confusion.
"You have now," replied the Caliph, "let me into the secret. I see that the multiplicity of my affairs makes you neglect your own, and renders you perfectly ignorant of what passes in your own house. Marriages are contracted, and men's lives disposed of, without your knowing anything of the matter. Imagine the consequences which would result from allowing an arm directed by passion to execute a rigorous law. I know the rights which are assumed by women in cases of unequal marriages. If conveniency and prudence, those powerful directors of human conduct, sometimes oblige them to give their hand to one of an inferior station, then they may avail themselves of these rights to a certain extent: they are a sort of compensation for the sacrifice which they make. But this is not the case with your daughter, who has made no sacrifice but to her own taste, and the son of the chief of trade is in every respect become her equal. He loves and adores her, notwithstanding all the cruelty which she has exercised against him, and she would certainly be too happy in having him again for her husband. You well know that with one word I can make my meanest subject a Prince. I will raise Halechalbe's father to that dignity, from a principle of justice, and I will take care of the son, from regard to himself and to you. Find out the name of the Cadi who drew up the contract, and why he ventured to do so without your consent, since without that the deed would be void; take care that nothing be wanting in the form." After this discourse with his Vizier, the Caliph ordered Halechalbe to approach.
"Young man," said he, "your wife shall be restored to you, and you shall have it in your power either to pardon or punish her. She is my Grand Vizier's daughter; but nothing ought to have any influence in preventing you from following the inclinations of your heart and the dictates of your mind."
"O Commander of the Faithful!" exclaimed the young Halechalbe, "can I retain any resentment against the person who is dearer to me than life? I aspire after nothing but the happiness of seeing her again, and if I can once more gain her heart, and the consent of her father, I vow to an affection which will terminate only with my existence."
"Giafar," replied the Caliph, "I recommend the interests of your daughter and son-in-law to your care. Henceforth consider him as a man connected with my service, and for whom I mean to provide."
The Grand Vizier returned to his palace, holding Halechalbe by the hand, and followed by the old woman, who perceiving herself at liberty, soon made her escape to go and inform her mistress of the visit which she might expect to receive. The Vizier, whom she had outrun, at length arrived at his house. Zeraide arose to meet him, and to give the usual marks of her attachment and respect; but a signal with his hand, and a look of severity, forced her to desist.
"Suppress these demonstrations of attachment," said Giafar: "there can be no love without confidence, and no respect without obedience. You first married without my consent, and then, in a fit of delirium, abusing the authority which I gave you over my servants, you went to the most criminal excess against your husband, and committed a crime which exposed us to the wrath of the Caliph. When you gave your hand to the son of the chief of trade at Bagdad--a man esteemed and respected by everybody, and valued even by the Caliph himself--did you think that you were entering into a connection with the meanest slave? And if the life even of these is to be spared, how could you imagine that you might dispose of your husband's according to your pleasure and caprice? I have brought him to you; he is your master, and in his turn has your life in his power. Fall at his feet, and be assured that you can never regain my esteem unless you obliterate from his mind, by submission and obedience, the undeserved and cruel treatment which he has received."
While the Vizier was speaking, the trembling Zeraide would have fallen dead at his feet if she had not perceived in the eyes of Halechalbe something more than compassion for the confusion to which she was reduced. With pleasure did she throw herself at his feet, and kissed them with transport. The young husband, happy beyond expression, having raised Zeraide, embraced her, and for some moments their tears were mingled together. This affecting scene made an impression on Giafar, who was passionately fond of his daughter: the father and the minister were at once disarmed. But the Cadi must be called to correct the irregularity in the contract of marriage. He learned that his name was Yaleddin, and ordered him to be instantly sent for.
Yaleddin arrived, and did not allow Giafar time to ask why he agreed to marry Zeraide in private, and without the concurrence of any one but the young lady.
"Your daughter," said the judge, "sent for me, and discovered the excess of her passion. I thought it my duty to fulfil her wishes, that I might prevent, though by an irregular proceeding on my part, a conduct still more irregular in her. She proposed that I should be her guardian; and having undertaken this character, and not condemning her choice, I believed I was doing an important service to this fond couple, and I plainly foresaw that one day it would not meet your disapprobation."
Giafar, instead of showing dissatisfaction, generously expressed his gratitude to the Cadi; but ordered the slave Zaliza to be delivered to him, that she might be punished, after a confession should be extorted from her of the odious stratagem which she had employed for separating her mistress and her husband.
The happy pair were then left to themselves, after the Vizier had assured Halechalbe that he would be as dear to him as his own son. Magnificent feasts were afterwards given, that all possible splendour might accompany an union authorized and approved by the Caliph, and which diffused joy among all the inhabitants of Bagdad.
Thus did Halechalbe pass almost unexpectedly from a madhouse to that honourable elevation to which he was raised by the Caliph Haroun, and from the most mournful of all situations to the highest degree of happiness.
