I spent several days at Cordova. I had been told of a certain manuscript in the library of the Dominican convent which was likely to furnish me with very interesting details about the ancient Munda. The good fathers gave me the most kindly welcome. I spent the daylight hours within their convent, and at night I walked about the town. At Cordova a great many idlers collect, toward sunset, in the quay that runs along the right bank of the Guadalquivir. Promenaders on the spot have to breathe the odour of a tan yard which still keeps up the ancient fame of the country in connection with the curing of leather. But to atone for this, they enjoy a sight which has a charm of its own. A few minutes before the Angelus bell rings, a great company of women gathers beside the river, just below the quay, which is rather a high one. Not a man would dare to join its ranks. The moment the Angelus rings, darkness is supposed to have fallen. As the last stroke sounds, all the women disrobe and step into the water. Then there is laughing and screaming and a wonderful clatter. The men on the upper quay watch the bathers, straining their eyes, and seeing very little. Yet the white uncertain outlines perceptible against the dark-blue waters of the stream stir the poetic mind, and the possessor of a little fancy finds it not difficult to imagine that Diana and her nymphs are bathing below, while he himself runs no risk of ending like Acteon.
I have been told that one day a party of good-for-nothing fellows banded themselves together, and bribed the bell-ringer at the cathedral to ring the Angelus some twenty minutes before the proper hour. Though it was still broad daylight, the nymphs of the Guadalquivir never hesitated, and putting far more trust in the Angelus bell than in the sun, they proceeded to their bathing toilette--always of the simplest--with an easy conscience. I was not present on that occasion. In my day, the bell-ringer was incorruptible, the twilight was very dim, and nobody but a cat could have distinguished the difference between the oldest orange woman, and the prettiest shop-girl, in Cordova.
One evening, after it had grown quite dusk, I was leaning over the parapet of the quay, smoking, when a woman came up the steps leading from the river, and sat down near me. In her hair she wore a great bunch of jasmine--a flower which, at night, exhales a most intoxicating perfume. She was dressed simply, almost poorly, in black, as most work-girls are dressed in the evening. Women of the richer class only wear black in the daytime, at night they dress a la francesa. When she drew near me, the woman let the mantilla which had covered her head drop on her shoulders, and “by the dim light falling from the stars” I perceived her to be young, short in stature, well-proportioned, and with very large eyes. I threw my cigar away at once. She appreciated this mark of courtesy, essentially French, and hastened to inform me that she was very fond of the smell of tobacco, and that she even smoked herself, when she could get very mild papelitos. I fortunately happened to have some such in my case, and at once offered them to her. She condescended to take one, and lighted it at a burning string which a child brought us, receiving a copper for its pains. We mingled our smoke, and talked so long, the fair lady and I, that we ended by being almost alone on the quay. I thought I might venture, without impropriety, to suggest our going to eat an ice at the neveria.* After a moment of modest demur, she agreed. But before finally accepting, she desired to know what o’clock it was. I struck my repeater, and this seemed to astound her greatly.
* A café to which a depot of ice, or rather of snow, is attached. There is hardly a village in Spain without its neveria.
“What clever inventions you foreigners do have! What country do you belong to, sir? You’re an Englishman, no doubt!”*
* Every traveller in Spain who does not carry about samples of calicoes and silks is taken for an Englishman (inglesito). It is the same thing in the East.
“I’m a Frenchman, and your devoted servant. And you, senora, or senorita, you probably belong to Cordova?”
“No.”
“At all events, you are an Andalusian? Your soft way of speaking makes me think so.”
“If you notice people’s accent so closely, you must be able to guess what I am.”
“I think you are from the country of Jesus, two paces out of Paradise.”
I had learned the metaphor, which stands for Andalusia, from my friend Francisco Sevilla, a well-known picador.
“Pshaw! The people here say there is no place in Paradise for us!”
“Then perhaps you are of Moorish blood--or----” I stopped, not venturing to add “a Jewess.”
“Oh come! You must see I’m a gipsy! Wouldn’t you like me to tell you la baji?* Did you never hear tell of Carmencita? That’s who I am!”
* Your fortune.
I was such a miscreant in those days--now fifteen years ago--that the close proximity of a sorceress did not make me recoil in horror. “So be it!” I thought. “Last week I ate my supper with a highway robber. To-day I’ll go and eat ices with a servant of the devil. A traveller should see everything.” I had yet another motive for prosecuting her acquaintance. When I left college--I acknowledge it with shame--I had wasted a certain amount of time in studying occult science, and had even attempted, more than once, to exorcise the powers of darkness. Though I had been cured, long since, of my passion for such investigations, I still felt a certain attraction and curiosity with regard to all superstitions, and I was delighted to have this opportunity of discovering how far the magic art had developed among the gipsies.
Talking as we went, we had reached the neveria, and seated ourselves at a little table, lighted by a taper protected by a glass globe. I then had time to take a leisurely view of my gitana, while several worthy individuals, who were eating their ices, stared open-mouthed at beholding me in such gay company.
I very much doubt whether Senorita Carmen was a pure-blooded gipsy. At all events, she was infinitely prettier than any other woman of her race I have ever seen. For a women to be beautiful, they say in Spain, she must fulfil thirty ifs, or, if it please you better, you must be able to define her appearance by ten adjectives, applicable to three portions of her person.
For instance, three things about her must be black, her eyes, her eyelashes, and her eyebrows. Three must be dainty, her fingers, her lips, her hair, and so forth. For the rest of this inventory, see Brantome. My gipsy girl could lay no claim to so many perfections. Her skin, though perfectly smooth, was almost of a copper hue. Her eyes were set obliquely in her head, but they were magnificent and large. Her lips, a little full, but beautifully shaped, revealed a set of teeth as white as newly skinned almonds. Her hair--a trifle coarse, perhaps--was black, with blue lights on it like a raven’s wing, long and glossy. Not to weary my readers with too prolix a description, I will merely add, that to every blemish she united some advantage, which was perhaps all the more evident by contrast. There was something strange and wild about her beauty. Her face astonished you, at first sight, but nobody could forget it. Her eyes, especially, had an expression of mingled sensuality and fierceness which I had never seen in any other human glance. “Gipsy’s eye, wolf’s eye!” is a Spanish saying which denotes close observation. If my readers have no time to go to the “Jardin des Plantes” to study the wolf’s expression, they will do well to watch the ordinary cat when it is lying in wait for a sparrow.
It will be understood that I should have looked ridiculous if I had proposed to have my fortune told in a café. I therefore begged the pretty witch’s leave to go home with her. She made no difficulties about consenting, but she wanted to know what o’clock it was again, and requested me to make my repeater strike once more.
“Is it really gold?” she said, gazing at it with rapt attention.
When we started off again, it was quite dark. Most of the shops were shut, and the streets were almost empty. We crossed the bridge over the Guadalquivir, and at the far end of the suburb we stopped in front of a house of anything but palatial appearance. The door was opened by a child, to whom the gipsy spoke a few words in a language unknown to me, which I afterward understood to be Romany, or chipe calli--the gipsy idiom. The child instantly disappeared, leaving us in sole possession of a tolerably spacious room, furnished with a small table, two stools, and a chest. I must not forget to mention a jar of water, a pile of oranges, and a bunch of onions.
As soon as we were left alone, the gipsy produced, out of her chest, a pack of cards, bearing signs of constant usage, a magnet, a dried chameleon, and a few other indispensable adjuncts of her art. Then she bade me cross my left hand with a silver coin, and the magic ceremonies duly began. It is unnecessary to chronicle her predictions, and as for the style of her performance, it proved her to be no mean sorceress.
Unluckily we were soon disturbed. The door was suddenly burst open, and a man, shrouded to the eyes in a brown cloak, entered the room, apostrophizing the gipsy in anything but gentle terms. What he said I could not catch, but the tone of his voice revealed the fact that he was in a very evil temper. The gipsy betrayed neither surprise nor anger at his advent, but she ran to meet him, and with a most striking volubility, she poured out several sentences in the mysterious language she had already used in my presence. The word payllo, frequently reiterated, was the only one I understood. I knew that the gipsies use it to describe all men not of their own race. Concluding myself to be the subject of this discourse, I was prepared for a somewhat delicate explanation. I had already laid my hand on the leg of one of the stools, and was studying within myself to discover the exact moment at which I had better throw it at his head, when, roughly pushing the gipsy to one side, the man advanced toward me. Then with a step backward he cried:
“What, sir! Is it you?”
I looked at him in my turn and recognised my friend Don Jose. At that moment I did feel rather sorry I had saved him from the gallows.
“What, is it you, my good fellow?” I exclaimed, with as easy a smile as I could muster. “You have interrupted this young lady just when she was foretelling me most interesting things!”
“The same as ever. There shall be an end to it!” he hissed between his teeth, with a savage glance at her.
Meanwhile the gitana was still talking to him in her own tongue. She became more and more excited. Her eyes grew fierce and bloodshot, her features contracted, she stamped her foot. She seemed to me to be earnestly pressing him to do something he was unwilling to do. What this was I fancied I understood only too well, by the fashion in which she kept drawing her little hand backward and forward under her chin. I was inclined to think she wanted to have somebody’s throat cut, and I had a fair suspicion the throat in question was my own. To all her torrent of eloquence Don Jose’s only reply was two or three shortly spoken words. At this the gipsy cast a glance of the most utter scorn at him, then, seating herself Turkish-fashion in a corner of the room, she picked out an orange, tore off the skin, and began to eat it.
Don Jose took hold of my arm, opened the door, and led me into the street. We walked some two hundred paces in the deepest silence. Then he stretched out his hand.
“Go straight on,” he said, “and you’ll come to the bridge.”
That instant he turned his back on me and departed at a great pace. I took my way back to my inn, rather crestfallen, and considerably out of temper. The worst of all was that, when I undressed, I discovered my watch was missing.
Various considerations prevented me from going to claim it next day, or requesting the Corregidor to be good enough to have a search made for it. I finished my work on the Dominican manuscript, and went on to Seville. After several months spent wandering hither and thither in Andalusia, I wanted to get back to Madrid, and with that object I had to pass through Cordova. I had no intention of making any stay there, for I had taken a dislike to that fair city, and to the ladies who bathed in the Guadalquivir. Nevertheless, I had some visits to pay, and certain errands to do, which must detain me several days in the old capital of the Mussulman princes.
The moment I made my appearance in the Dominican convent, one of the monks, who had always shown the most lively interest in my inquiries as to the site of the battlefield of Munda, welcomed me with open arms, exclaiming:
“Praised be God! You are welcome! My dear friend. We all thought you were dead, and I myself have said many a pater and ave (not that I regret them!) for your soul. Then you weren’t murdered, after all? That you were robbed, we know!”
“What do you mean?” I asked, rather astonished.
“Oh, you know! That splendid repeater you used to strike in the library whenever we said it was time for us to go into church. Well, it has been found, and you’ll get it back.”
“Why,” I broke in, rather put out of countenance, “I lost it--”
“The rascal’s under lock and key, and as he was known to be a man who would shoot any Christian for the sake of a peseta, we were most dreadfully afraid he had killed you. I’ll go with you to the Corregidor, and he’ll give you back your fine watch. And after that, you won’t dare to say the law doesn’t do its work properly in Spain.”
“I assure you,” said I, “I’d far rather lose my watch than have to give evidence in court to hang a poor unlucky devil, and especially because--because----”
“Oh, you needn’t be alarmed! He’s thoroughly done for; they might hang him twice over. But when I say hang, I say wrong. Your thief is an Hidalgo. So he’s to be garrotted the day after to-morrow, without fail.* So you see one theft more or less won’t affect his position. Would to God he had done nothing but steal! But he has committed several murders, one more hideous than the other.”
* In 1830, the noble class still enjoyed this privilege. Nowadays, under the constitutional regime, commoners have attained the same dignity.
“What’s his name?”
“In this country he is only known as Jose Navarro, but he has another Basque name, which neither your nor I will ever be able to pronounce. By the way, the man is worth seeing, and you, who like to study the peculiar features of each country, shouldn’t lose this chance of noting how a rascal bids farewell to this world in Spain. He is in jail, and Father Martinez will take you to him.”
So bent was my Dominican friend on my seeing the preparations for this “neat little hanging job” that I was fain to agree. I went to see the prisoner, having provided myself with a bundle of cigars, which I hoped might induce him to forgive my intrusion.
I was ushered into Don Jose’s presence just as he was sitting at table. He greeted me with a rather distant nod, and thanked me civilly for the present I had brought him. Having counted the cigars in the bundle I had placed in his hand, he took out a certain number and returned me the rest, remarking that he would not need any more of them.
I inquired whether by laying out a little money, or by applying to my friends, I might not be able to do something to soften his lot. He shrugged his shoulders, to begin with, smiling sadly. Soon, as by an after-thought, he asked me to have a mass said for the repose of his soul.
Then he added nervously: “Would you--would you have another said for a person who did you a wrong?”
“Assuredly I will, my dear fellow,” I answered. “But no one in this country has wronged me so far as I know.”
He took my hand and squeezed it, looking very grave. After a moment’s silence, he spoke again.
“Might I dare to ask another service of you? When you go back to your own country perhaps you will pass through Navarre. At all events you’ll go by Vittoria, which isn’t very far off.”
“Yes,” said I, “I shall certainly pass through Vittoria. But I may very possibly go round by Pampeluna, and for your sake, I believe I should be very glad to do it.”
“Well, if you do go to Pampeluna, you’ll see more than one thing that will interest you. It’s a fine town. I’ll give you this medal,” he showed me a little silver medal that he wore hung around his neck. “You’ll wrap it up in paper”--he paused a moment to master his emotion--“and you’ll take it, or send it, to an old lady whose address I’ll give you. Tell her I am dead--but don’t tell her how I died.”
I promised to perform his commission. I saw him the next day, and spent part of it in his company. From his lips I learned the sad incidents that follow.
