Yantwaia, or, as he was more commonly called, Cornplanter, was originally a Seneca chief, but when the five war tribes consolidated, forming the historical "Five Nations," he became their leader. An old historian said of this renowned chieftain: "Tradition says that the blood of a famous white man coursed through the veins of Cornplanter. The tribe he led was originally ruled by an Indian queen of singular power and beauty. She was born to govern her people by the force of her character. Many a great chief importuned her to become his wife, but she preferred to cling to her power and dignity. When this white man, then a very young man, came to the Ohio valley the queen fell in love with him, and Cornplanter was their son."
Cornplanter lived to a great age. He was a wise counsellor, a great leader, and he died when he was one hundred years old, having had more conceded to him by the white men than any other chieftain. General Washington wrote of him: "The merits of Cornplanter and his friendship for the United States are well known and shall not be forgotten."
But Cornplanter had not always been a friend to the palefaces. During Dunmore's war and for years after, he was one of the most vindictive of the savage leaders against the invading pioneers.
It was during this period of Cornplanter's activity against the whites that Isaac Zane had the misfortune to fall into the great chief's power.
We remember Isaac last when, lost in the woods, weak from hunger and exposure, he had crawled into a thicket and had gone to sleep. He was awakened by a dog licking his face. He heard Indian voices. He got up and ran as fast as he could, but exhausted as he was he proved no match for his pursuers. They came up with him and seeing that he was unable to defend himself they grasped him by the arms and led him down a well-worn bridle-path.
"D--n poor run. No good legs," said one of his captors, and at this the other two Indians laughed. Then they whooped and yelled, at which signal other Indians joined them. Isaac saw that they were leading him into a large encampment. He asked the big savage who led him what camp it was, and learned that he had fallen into the hands of Cornplanter.
While being marched through the large Indian village Isaac saw unmistakable indications of war. There was a busy hum on all sides; the squaws were preparing large quantities of buffalo meat, cutting it in long, thin strips, and were parching corn in stone vessels. The braves were cleaning rifles, sharpening tomahawks, and mixing war paints. All these things Isaac knew to be preparations for long marches and for battle. That night he heard speech after speech in the lodge next to the one in which he lay, but they were in an unknown tongue. Later he heard the yelling of the Indians and the dull thud of their feet as they stamped on the ground. He heard the ring of the tomahawks as they were struck into hard wood. The Indians were dancing the war-dance round the war-post. This continued with some little intermission all the four days that Isaac lay in the lodge rapidly recovering his strength. The fifth day a man came into the lodge. He was tall and powerful, his hair fell over his shoulders and he wore the scanty buckskin dress of the Indian. But Isaac knew at once he was a white man, perhaps one of the many French traders who passed through the Indian village.
"Your name is Zane," said the man in English, looking sharply at Isaac.
"That is my name. Who are you?" asked Isaac in great surprise.
"I am Girty. I've never seen you, but I knew Col. Zane and Jonathan well. I've seen your sister; you all favor one another."
"Are you Simon Girty?"
"Yes."
"I have heard of your influence with the Indians. Can you do anything to get me out of this?"
"How did you happen to git over here? You are not many miles from Wingenund's Camp," said Girty, giving Isaac another sharp look from his small black eyes.
"Girty, I assure you I am not a spy. I escaped from the Wyandot village on Mad River and after traveling three days I lost my way. I went to sleep in a thicket and when I awoke an Indian dog had found me. I heard voices and saw three Indians. I got up and ran, but they easily caught me."
"I know about you. Old Tarhe has a daughter who kept you from bein' ransomed."
"Yes, and I wish I were back there. I don't like the look of things."
"You are right, Zane. You got ketched at a bad time. The Indians are mad. I suppose you don't know that Col. Crawford massacred a lot of Indians a few days ago. It'll go hard with any white man that gits captured. I'm afraid I can't do nothin' for you."
A few words concerning Simon Girty, the White Savage. He had two brothers, James and George, who had been desperadoes before they were adopted by the Delawares, and who eventually became fierce and relentless savages. Simon had been captured at the same time as his brothers, but he did not at once fall under the influence of the unsettled, free-and-easy life of the Indians. It is probable that while in captivity he acquired the power of commanding the Indians' interest and learned the secret of ruling them--two capabilities few white men ever possessed. It is certain that he, like the noted French-Canadian Joucaire, delighted to sit round the camp fires and to go into the council-lodge and talk to the assembled Indians.
At the outbreak of the revolution Girty was a commissioned officer of militia at Ft. Pitt. He deserted from the Fort, taking with him the Tories McKee and Elliott, and twelve soldiers, and these traitors spread as much terror among the Delaware Indians as they did among the whites. The Delawares had been one of the few peacefully disposed tribes. In order to get them to join their forces with Governor Hamilton, the British commander, Girty declared that Gen. Washington had been killed, that Congress had been dispersed, and that the British were winning all the battles.
Girty spoke most of the Indian languages, and Hamilton employed him to go among the different Indian tribes and incite them to greater hatred of the pioneers. This proved to be just the life that suited him. He soon rose to have a great and bad influence on all the tribes. He became noted for his assisting the Indians in marauds, for his midnight forays, for his scalpings, and his efforts to capture white women, and for his devilish cunning and cruelty.
For many years Girty was the Deathshead of the frontier. The mention of his name alone created terror in any household; in every pioneer's cabin it made the children cry out in fear and paled the cheeks of the stoutest-hearted wife.
It is difficult to conceive of a white man's being such a fiend in human guise. The only explanation that can be given is that renegades rage against the cause of their own blood with the fury of insanity rather than with the malignity of a naturally ferocious temper. In justice to Simon Girty it must be said that facts not known until his death showed he was not so cruel and base as believed; that some deeds of kindness were attributed to him; that he risked his life to save Kenton from the stake, and that many of the terrible crimes laid at his door were really committed by his savage brothers.
Isaac Zane suffered no annoyance at the hands of Cornplanter's braves until the seventh day of his imprisonment. He saw no one except the squaw who brought him corn and meat. On that day two savages came for him and led him into the immense council-lodge of the Five Nations. Cornplanter sat between his right-hand chiefs, Big Tree and Half Town, and surrounded by the other chiefs of the tribes. An aged Indian stood in the center of the lodge and addressed the others. The listening savages sat immovable, their faces as cold and stern as stone masks. Apparently they did not heed the entrance of the prisoner.
"Zane, they're havin' a council," whispered a voice in Isaac's ear. Isaac turned and recognized Girty. "I want to prepare you for the worst."
"Is there, then, no hope for me?" asked Isaac.
"I'm afraid not," continued the renegade, speaking in a low whisper. "They wouldn't let me speak at the council. I told Cornplanter that killin' you might bring the Hurons down on him, but he wouldn't listen. Yesterday, in the camp of the Delawares, I saw Col. Crawford burnt at the stake. He was a friend of mine at Pitt, and I didn't dare to say one word to the frenzied Indians. I had to watch the torture. Pipe and Wingenund, both old friends of Crawford, stood by and watched him walk round the stake on the red-hot coals five hours."
Isaac shuddered at the words of the renegade, but did not answer. He had felt from the first that his case was hopeless, and that no opportunity for escape could possibly present itself in such a large encampment. He set his teeth hard and resolved to show the red devils how a white man could die.
Several speeches were made by different chiefs and then an impressive oration by Big Tree. At the conclusion of the speeches, which were in an unknown tongue to Isaac, Cornplanter handed a war-club to Half Town. This chief got up, walked to the end of the circle, and there brought the club down on the ground with a resounding thud. Then he passed the club to Big Tree. In a solemn and dignified manner every chief duplicated Half Town's performance with the club.
Isaac watched the ceremony as if fascinated. He had seen a war-club used in the councils of the Hurons and knew that striking it on the ground signified war and death.
"White man, you are a killer of Indians," said Cornplanter in good English. "When the sun shines again you die."
A brave came forward and painted Isaac's face black. This Isaac knew to indicate that death awaited him on the morrow. On his way back to his prison-lodge he saw that a war-dance was in progress.
A hundred braves with tomahawks, knives, and mallets in their hands were circling round a post and keeping time to the low music of a muffled drum. Close together, with heads bowed, they marched. At certain moments, which they led up to with a dancing on rigid legs and a stamping with their feet, they wheeled, and uttering hideous yells, started to march in the other direction. When this had been repeated three times a brave stepped from the line, advanced, and struck his knife or tomahawk into the post. Then with a loud voice he proclaimed his past exploits and great deeds in war. The other Indians greeted this with loud yells of applause and a flourishing of weapons. Then the whole ceremony was gone through again.
That afternoon many of the Indians visited Isaac in his lodge and shook their fists at him and pointed their knives at him. They hissed and groaned at him. Their vindictive faces expressed the malignant joy they felt at the expectation of putting him to the torture.
When night came Isaac's guards laced up the lodge-door and shut him from the sight of the maddened Indians. The darkness that gradually enveloped him was a relief. By and by all was silent except for the occasional yell of a drunken savage. To Isaac it sounded like a long, rolling death-cry echoing throughout the encampment and murdering his sleep. Its horrible meaning made him shiver and his flesh creep. At length even that yell ceased. The watch-dogs quieted down and the perfect stillness which ensued could almost be felt. Through Isaac's mind ran over and over again the same words. His last night to live! His last night to live! He forced himself to think of other things. He lay there in the darkness of his tent, but he was far away in thought, far away in the past with his mother and brothers before they had come to this bloodthirsty country. His thoughts wandered to the days of his boyhood when he used to drive the sows to the pasture on the hillside, and in his dreamy, disordered fancy he was once more letting down the bars of the gate. Then he was wading in the brook and whacking the green frogs with his stick. Old playmates' faces, forgotten for years, were there looking at him from the dark wall of his wigwam. There was Andrew's face; the faces of his other brothers; the laughing face of his sister; the serene face of his mother. As he lay there with the shadow of death over him sweet was the thought that soon he would be reunited with that mother. The images faded slowly away, swallowed up in the gloom. Suddenly a vision appeared to him. A radiant white light illumined the lodge and shone full on the beautiful face of the Indian maiden who had loved him so well. Myeerah's dark eyes were bright with an undying love and her lips smiled hope.
A rude kick dispelled Isaac's dreams. A brawny savage pulled him to his feet and pushed him outside of the lodge.
It was early morning. The sun had just cleared the low hills in the east and its red beams crimsoned the edges of the clouds of fog which hung over the river like a great white curtain. Though the air was warm, Isaac shivered a little as the breeze blew softly against his cheek. He took one long look toward the rising sun, toward that east he had hoped to see, and then resolutely turned his face away forever.
Early though it was the Indians were astir and their whooping rang throughout the valley. Down the main street of the village the guards led the prisoner, followed by a screaming mob of squaws and young braves and children who threw sticks and stones at the hated Long Knife.
Soon the inhabitants of the camp congregated on the green oval in the midst of the lodges. When the prisoner appeared they formed in two long lines facing each other, and several feet apart. Isaac was to run the gauntlet--one of the severest of Indian tortures. With the exception of Cornplanter and several of his chiefs, every Indian in the village was in line. Little Indian boys hardly large enough to sling a stone; maidens and squaws with switches or spears; athletic young braves with flashing tomahawks; grim, matured warriors swinging knotted war clubs,--all were there in line, yelling and brandishing their weapons in a manner frightful to behold.
The word was given, and stripped to the waist, Isaac bounded forward fleet as a deer. He knew the Indian way of running the gauntlet. The head of that long lane contained the warriors and older braves and it was here that the great danger lay. Between these lines he sped like a flash, dodging this way and that, running close in under the raised weapons, taking what blows he could on his uplifted arms, knocking this warrior over and doubling that one up with a lightning blow in the stomach, never slacking his speed for one stride, so that it was extremely difficult for the Indians to strike him effectually. Once past that formidable array, Isaac's gauntlet was run, for the squaws and children scattered screaming before the sweep of his powerful arms.
The old chiefs grunted their approval. There was a bruise on Isaac's forehead and a few drops of blood mingled with the beads of perspiration. Several lumps and scratches showed on his bare shoulders and arms, but he had escaped any serious injury. This was a feat almost without a parallel in gauntlet running.
When he had been tied with wet buckskin thongs to the post in the center of the oval, the youths, the younger braves, and the squaws began circling round him, yelling like so many demons. The old squaws thrust sharpened sticks, which had been soaked in salt water, into his flesh. The maidens struck him with willows which left red welts on his white shoulders. The braves buried the blades of their tomahawks in the post as near as possible to his head without actually hitting him.
Isaac knew the Indian nature well. To command the respect of the savages was the only way to lessen his torture. He knew that a cry for mercy would only increase his sufferings and not hasten his death,--indeed it would prolong both. He had resolved to die without a moan. He had determined to show absolute indifference to his torture, which was the only way to appeal to the savage nature, and if anything could, make the Indians show mercy. Or, if he could taunt them into killing him at once he would be spared all the terrible agony which they were in the habit of inflicting on their victims.
One handsome young brave twirled a glittering tomahawk which he threw from a distance of ten, fifteen, and twenty feet and every time the sharp blade of the hatchet sank deep into the stake within an inch of Isaac's head. With a proud and disdainful look Isaac gazed straight before him and paid no heed to his tormentor.
"Does the Indian boy think he can frighten a white warrior?" said Isaac scornfully at length. "Let him go and earn his eagle plumes. The pale face laughs at him."
The young brave understood the Huron language, for he gave a frightful yell and cast his tomahawk again, this time shaving a lock of hair from Isaac's head.
This was what Isaac had prayed for. He hoped that one of these glittering hatchets would be propelled less skillfully than its predecessors and would kill him instantly. But the enraged brave had no other opportunity to cast his weapon, for the Indians jeered at him and pushed him from the line.
Other braves tried their proficiency in the art of throwing knives and tomahawks, but their efforts called forth only words of derision from Isaac. They left the weapons sticking in the post until round Isaac's head and shoulders there was scarcely room for another.
"The White Eagle is tired of boys," cried Isaac to a chief dancing near. "What has he done that he be made the plaything of children? Let him die the death of a chief."
The maidens had long since desisted in their efforts to torment the prisoner. Even the hardened old squaws had withdrawn. The prisoner's proud, handsome face, his upright bearing, his scorn for his enemies, his indifference to the cuts and bruises, and red welts upon his clear white skin had won their hearts.
Not so with the braves. Seeing that the pale face scorned all efforts to make him flinch, the young brave turned to Big Tree. At a command from this chief the Indians stopped their maneuvering round the post and formed a large circle. In another moment a tall warrior appeared carrying an armful of fagots.
In spite of his iron nerve Isaac shuddered with horror. He had anticipated running the gauntlet, having his nails pulled out, powder and salt shot into his flesh, being scalped alive and a host of other Indian tortures, but as he had killed no members of this tribe he had not thought of being burned alive. God, it was too horrible!
The Indians were now quiet. Their songs and dances would break out soon enough. They piled fagot after fagot round Isaac's feet. The Indian warrior knelt on the ground the steel clicked on the flint; a little shower of sparks dropped on the pieces of punk and then--a tiny flame shot up, and slender little column of blue smoke floated on the air.
Isaac shut his teeth hard and prayed with all his soul for a speedy death.
Simon Girty came hurriedly through the lines of waiting, watching Indians. He had obtained permission to speak to the man of his own color.
"Zane, you made a brave stand. Any other time but this it might have saved you. If you want I'll get word to your people." And then bending and placing his mouth close to Isaac's ear, he whispered, "I did all I could for you, but it must have been too late."
"Try and tell them at Ft. Henry," Isaac said simply.
There was a little cracking of dried wood and then a narrow tongue of red flame darted up from the pile of fagots and licked at the buckskin fringe on the prisoner's legging. At this supreme moment when the attention of all centered on that motionless figure lashed to the stake, and when only the low chanting of the death-song broke the stillness, a long, piercing yell rang out on the quiet morning air. So strong, so sudden, so startling was the break in that almost perfect calm that for a moment afterward there was a silence as of death. All eyes turned to the ridge of rising ground whence that sound had come. Now came the unmistakable thunder of horses' hoofs pounding furiously on the rocky ground. A moment of paralyzed inaction ensued. The Indians stood bewildered, petrified. Then on that ridge of rising ground stood, silhouetted against the blue sky, a great black horse with arching neck and flying mane. Astride him sat a plumed warrior, who waved his rifle high in the air. Again that shrill screeching yell came floating to the ears of the astonished Indians.
The prisoner had seen that horse and rider before; he had heard that long yell; his heart bounded with hope. The Indians knew that yell; it was the terrible war-cry of the Hurons.
A horse followed closely after the leader, and then another appeared on the crest of the hill. Then came two abreast, and then four abreast, and now the hill was black with plunging horses. They galloped swiftly down the slope and into the narrow street of the village. When the black horse entered the oval the train of racing horses extended to the top of the ridge. The plumes of the riders streamed gracefully on the breeze; their feathers shone; their weapons glittered in the bright sunlight.
Never was there more complete surprise. In the earlier morning the Hurons had crept up to within a rifle shot of the encampment, and at an opportune moment when all the scouts and runners were round the torture-stake, they had reached the hillside from which they rode into the village before the inhabitants knew what had happened. Not an Indian raised a weapon. There were screams from the women and children, a shouted command from Big Tree, and then all stood still and waited.
Thundercloud, the war chief of the Wyandots, pulled his black stallion back on his haunches not twenty feet from the prisoner at the stake. His band of painted devils closed in behind him. Full two hundred strong were they and all picked warriors tried and true. They were naked to the waist. Across their brawny chests ran a broad bar of flaming red paint; hideous designs in black and white covered their faces. Every head had been clean-shaven except where the scalp lock bristled like a porcupine's quills. Each warrior carried a plumed spear, a tomahawk, and a rifle. The shining heads, with the little tufts of hair tied tightly close to the scalp, were enough to show that these Indians were on the war-path.
From the back of one of the foremost horses a slender figure dropped and darted toward the prisoner at the stake. Surely that wildly flying hair proved this was not a warrior. Swift as a flash of light this figure reached the stake, the blazing fagots scattered right and left; a naked blade gleamed; the thongs fell from the prisoner's wrists; and the front ranks of the Hurons opened and closed on the freed man. The deliverer turned to the gaping Indians, disclosing to their gaze the pale and beautiful face of Myeerah, the Wyandot Princes.
"Summon your chief," she commanded.
The tall form of the Seneca chief moved from among the warriors and with slow and measured tread approached the maiden. His bearing fitted the leader of five nations of Indians. It was of one who knew that he was the wisest of chiefs, the hero of a hundred battles. Who dared beard him in his den? Who dared defy the greatest power in all Indian tribes? When he stood before the maiden he folded his arms and waited for her to speak.
"Myeerah claims the White Eagle," she said.
Cornplanter did not answer at once. He had never seen Myeerah, though he had heard many stories of her loveliness. Now he was face to face with the Indian Princess whose fame had been the theme of many an Indian romance, and whose beauty had been sung of in many an Indian song. The beautiful girl stood erect and fearless. Her disordered garments, torn and bedraggled and stained from the long ride, ill-concealed the grace of her form. Her hair rippled from the uncovered head and fell in dusky splendor over her shoulders; her dark eyes shone with a stern and steady fire: her bosom swelled with each deep breath. She was the daughter of great chiefs; she looked the embodiment of savage love.
"The Huron squaw is brave," said Cornplanter. "By what right does she come to free my captive?"
"He is an adopted Wyandot."
"Why does the paleface hide like a fox near the camp of
Cornplanter?"
"He ran away. He lost the trail to the Fort on the river."
"Cornplanter takes prisoners to kill; not to free."
"If you will not give him up Myeerah will take him," she answered, pointing to the long line of mounted warriors. "And should harm befall Tarhe's daughter it will be avenged."
Cornplanter looked at Thundercloud. Well he knew that chief's prowess in the field. He ran his eyes over the silent, watching Hurons, and then back to the sombre face of their leader. Thundercloud sat rigid upon his stallion; his head held high; every muscle tense and strong for instant action. He was ready and eager for the fray. He, and every one of his warriors, would fight like a thousand tigers for their Princess--the pride of the proud race of Wyandots. Cornplanter saw this and he felt that on the eve of important marches he dared not sacrifice one of his braves for any reason, much less a worthless pale face; and yet to let the prisoner go galled the haughty spirit of the Seneca chief.
"The Long Knife is not worth the life of one of my dogs," he said, with scorn in his deep voice. "If Cornplanter willed he could drive the Hurons before him like leaves before the storm. Let Myeerah take the pale face back to her wigwam and there feed him and make a squaw of him. When he stings like a snake in the grass remember the chief's words. Cornplanter turns on his heel from the Huron maiden who forgets her blood."
When the sun reached its zenith it shone down upon a long line of mounted Indians riding single file along the narrow trail and like a huge serpent winding through the forest and over the plain.
They were Wyandot Indians, and Isaac Zane rode among them. Freed from the terrible fate which had menaced him, and knowing that he was once more on his way to the Huron encampment, he had accepted his destiny and quarreled no more with fate. He was thankful beyond all words for his rescue from the stake.
Coming to a clear, rapid stream, the warriors dismounted and rested while their horses drank thirstily of the cool water. An Indian touched Isaac on the arm and silently pointed toward the huge maple tree under which Thundercloud and Myeerah were sitting. Isaac turned his horse and rode the short distance intervening. When he got near he saw that Myeerah stood with one arm over her pony's neck. She raised eyes that were weary and sad, which yet held a lofty and noble resolve.
"White Eagle, this stream leads straight to the Fort on the river," she said briefly, almost coldly. "Follow it, and when the sun reaches the top of yonder hill you will be with your people. Go, you are free."
She turned her face away. Isaac's head whirled in his amazement. He could not believe his ears. He looked closely at her and saw that though her face was calm her throat swelled, and the hand which lay over the neck of her pony clenched the bridle in a fierce grasp. Isaac glanced at Thundercloud and the other Indians near by. They sat unconcerned with the invariable unreadable expression.
"Myeerah, what do you mean?" asked Isaac.
"The words of Cornplanter cut deep into the heart of Myeerah," she answered bitterly. "They were true. The Eagle does not care for Myeerah. She shall no longer keep him in a cage. He is free to fly away."
"The Eagle does not want his freedom. I love you, Myeerah. You have saved me and I am yours. If you will go home with me and marry me there as my people are married I will go back to the Wyandot village."
Myeerah's eyes softened with unutterable love. With a quick cry she was in his arms. After a few moments of forgetfulness Myeerah spoke to Thundercloud and waved her hand toward the west. The chief swung himself over his horse, shouted a single command, and rode down the bank into the water. His warriors followed him, wading their horses into the shallow creek, with never backward look. When the last rider had disappeared in the willows the lovers turned their horses eastward.
